I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was … - Malcolm Muggeridge

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I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was one of the most horrible and bestial things, and I was constantly protesting about it. Then, when I protested, somebody would say to me, "Do you eat meat?" And if I said, "yes," then they would say, "Well, how do you know that that isn't made in this way?" And I realized that if I were to remain a meat-eater that I couldn't go on protesting. So that was the actual impulse. But since then I've come to feel that it does purify one, and I would find it very abhorrent to go back to eating meat. I've found that it has got a spiritual significance, but my initial motive was that—to be able to give a valid answer to that.

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About Malcolm Muggeridge

Thomas Malcolm Muggeridge (24 March 1903 – 14 November 1990) was a British journalist, author, satirist, media personality, soldier, spy and Christian scholar.

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Alternative Names: Thomas Malcolm Muggeridge
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There were soldiers everywhere... They were well fed and the civilian population was obviously starving. I mean starving in its absolute sense; not undernourished as, for instance, most Oriental peasants are undernourished and some unemployed workers in Europe, but having had for weeks next to nothing to eat. Later I found out that there had been no bread at all in the place for three months, and such for as there was I saw for myself in the market. The only edible thing on the lowest European standards was chicken -- about five chickens, fifteen roubles each. No one was buying. Where would a peasant get fifteen roubles? For the most part – the few that remain – are sold at the railway stations to passengers on their way to the mountains in the south for a holiday or for a rest cure in a sanatorium. The rest of the food offered for sale was revolting and would be thought unfit, in the ordinary way to be offered to animals. (...) "How are things with you?" I asked one man. He looked around anxiously to see no soldiers were about. "We have nothing, absolutely nothing. They have taken everything away," he said and hurried on. This is what I heard again and again and again. (...) It was true. They had nothing. It was also true that everything had been taken away. The famine is an organised one.

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