...I am not I who thinks,but I am the Void, or extension, that thinks me. And so this composite is an accident, in which Void and extension linger fo… - Umberto Eco
" "...I am not I who thinks,but I am the Void, or extension, that thinks me. And so this composite is an accident, in which Void and extension linger for the blink of an eye, to be able afterwards to return to thinking otherwise. In this great Void of the Void, the one thing that truly is, is the history of this evolution in numberless transitory compositions...Compositions of what? Of the one great Nothingness, which is the substance of the whole.
Substance governed by a majestic necessity, which leads it to create and destroy worlds, to weave our pale lives. I must accept this, succeed in loving this Necessity, return to it, and bow to its future will, for this is the condition of Happiness. Only by accepting its law will I find my freedom. To flow back into It will be Salvation, fleeing from passions into the sole passion, the Intellectual Love of God.
If I truly succeeded in understanding this, I would be the one man who has found the True Philosophy, and I would know everything about the God that is hidden. But who would have the heart to go about the world and proclaim such a philosophy? This is the secret I will carry with me to my grave, in the Antipodes.
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About Umberto Eco
Umberto Eco (5 January 1932 – 19 February 2016) was an Italian philosopher, semiotician, essayist, literary critic, and novelist, most famous for his novel The Name of the Rose (1980), an intellectual mystery combining semiotics in fiction, biblical analysis, medieval studies and literary theory.
Biography information from Wikiquote
Also Known As
Pen Names:
Dedalus
Alternative Names:
Umberto Ecco
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Umberto Eccounstino
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Humberto Eco
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Umberto Eko
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Oumperto Eko
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Eco Umberto
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U. Eco
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A specific semiotics is, or aims at being, the 'grammar' of a particular sign system, and proves to be successful insofar as it describes a given field of communicative phenomena as ruled by a system of signification. Thus there are 'grammars' of the American Sign Language, of traffic signals, of a playing-card 'matrix' for different games or of a particular game (for instance, poker). These systems can be studied from a syntactic, a semantic, or a pragmatic point of view.
Not long ago, if you wanted to seize political power in a country you had merely to control the army and the police. Today it is only in the most backward countries that fascist generals, in carrying out a coup d'état, still use tanks. If a country has reached a high degree of industrialization the whole scene changes. The day after the fall of Khrushchev, the editors of Pravda, Izvestiia, the heads of the radio and television were replaced; the army wasn't called out. Today a country belongs to the person who controls communications.
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