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73. ...There is no law that says we have to go to work every day and follow our employer’s orders. Legally there is nothing to prevent us from going … - Ted Kaczynski
" "73. ...There is no law that says we have to go to work every day and follow our employer’s orders. Legally there is nothing to prevent us from going to live in the wild like primitive people or from going into business for ourselves. But in practice there is very little wild country left, and there is room in the economy for only a limited number of small business owners. Hence most of us can survive only as someone else’s employee.
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About Ted Kaczynski
Theodore John Kaczynski, also known as the Unabomber (May 22, 1942 – June 10, 2023) was an American terrorist and former mathematics professor. After leaving modern society in 1971, between 1978 and 1995, Kaczynski killed three people and injured 23 others in a nationwide mail bombing campaign against people he believed to be advancing modern technology and the destruction of the environment. He authored Industrial Society and Its Future, a 35,000-word manifesto and social critique opposing industrialization, rejecting leftism, and advocating for a nature-centered form of anarchism. After promising to desist from terrorism in a letter sent to The New York Times if his manifesto was published by the Times or The Washington Post, it appeared in the latter in September 1995, leading to his identification and capture. Following the FBI's most expensive manhunt in its history, he pleaded guilty to all charges in 1998 and was sentenced to eight consecutive life terms in prison without the possibility of parole.
Biography information from Wikiquote
Also Known As
Birth Name:
Theodore John Kaczynski
Native Name:
Theodore Kaczynski
Also Known As:
Unabomber
Alternative Names:
Theodore John "Ted" Kaczynski
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University and airline bomber
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The Unabomber
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T. J. Kaczynski
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Additional quotes by Ted Kaczynski
(Paragraph 128) Since many people may find paradoxical the notion that a large number of good things can add up to a bad thing, we illustrate with an analogy. Suppose Mr. A is playing chess with Mr. B. Mr. C, a Grand Master, is looking over Mr. A’s shoulder. Mr. A of course wants to win his game, so if Mr. C points out a good move for him to make, he is doing Mr. A a favor. But suppose now that Mr. C tells Mr. A how to make ALL of his moves. In each particular instance he does Mr. A a favor by showing him his best move, but by making ALL of his moves for him he spoils his game, since there is not point in Mr. A’s playing the game at all if someone else makes all his moves. The situation of modern man is analogous to that of Mr. A. The system makes an individual’s life easier for him in innumerable ways, but in doing so it deprives him of control over his own fate.
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The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: There is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy.
If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later.
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