Tomé gusto por esta recreación de los ojos que en el infortunio descansa, distrae, divierte al espíritu y suspende el sentido de las cuitas. La natur… - Jean-Jacques Rousseau

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Tomé gusto por esta recreación de los ojos que en el infortunio descansa, distrae, divierte al espíritu y suspende el sentido de las cuitas. La naturaleza de los objetos ayuda mucho a esta diversión y la hace más seductora. Los suaves olores, los colores vivos, las más elegantes formas parecen disputarse a porfía el derecho a fijar nuestras atención. Para entregarse a tan dulces sensaciones, tan sólo hace falta amar el placer, y si este efecto no se produce en todos aquellos que son impresionados por ellas, es por falta de sensibilidad natural en unos, y en la mayoría porque, demasiado ocupado su espíritu en otras ideas, no se entrega sino a hurtadillas a los objetos que impresionan sus sentidos.

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About Jean-Jacques Rousseau

Jean-Jacques Rousseau (June 28, 1712 – July 2, 1778) was a major French-speaking Genevan philosopher of Enlightenment whose political ideas influenced the French Revolution, the development of socialist theory, and the growth of nationalism.

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Also Known As

Alternative Names: Citizen of Geneva Jean Jacques Rousseau J. J. Rousseau Rousseau J.J. Rousseau JJ Rousseau
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The social pact, far from destroying natural equality, substitutes, on the contrary, a moral and lawful equality for whatever physical inequality that nature may have imposed on mankind; so that however unequal in strength and intelligence, men become equal by covenant and by right.

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There is only one man who gets his own way—he who can get it single-handed; therefore freedom, not power, is the greatest good. That man is truly free who desires what he is able to perform, and does what he desires. This is my fundamental maxim. Apply it to childhood, and all the rules of education spring from it. Society has enfeebled man, not merely by robbing him of the right to his own strength, but still more by making his strength insufficient for his needs. This is why his desires increase in proportion to his weakness; and this is why the child is weaker than the man. If a man is strong and a child is weak it is not because the strength of the one is absolutely greater than the strength of the other, but because the one can naturally provide for himself and the other cannot. Thus the man will have more desires and the child more caprices, a word which means, I take it, desires which are not true needs, desires which can only be satisfied with the help of others.

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