Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
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Everything that is destroyed is either destroyed by itself or by something else. If the world is destroyed by itself, fire must needs burn of itself and water dry itself. If by something else, it must be either by a body or by something incorporeal. By something incorporeal is impossible; for incorporeal things preserve bodies — nature, for instance, and soul — and nothing is destroyed by a cause whose nature is to preserve it. If it is destroyed by some body, it must be either by those which exist or by others. … But if the world is to be destroyed by other bodies than these it is impossible to say where such bodies are or whence they are to arise.
In the Egyptian and Eastern cosmogonies, and in the Greek version of them, no very definite meaning can, in general, be attached to the term 'destruction of the world,' for sometimes it would seem almost to imply the annihilation of our planetary system, and at others a mere revolution of the surface of the earth.
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To reverse the effects of civilization would destroy the dreams of a lot of people. There's no way around it. We can talk all we want about sustainability, but there's a sense in which it doesn't matter that these people's dreams are based on, embedded in, intertwined with, and formed by an inherently destructive economic and social system. Their dreams are still their dreams. What right do I — or does anyone else — have to destroy them.
At the same time, what right do they have to destroy the world?
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If we did destroy the planet, it would have irrevocable consequences for the rest of the solar system, and the future for humanity would be dreadful indeed. We would have no planet to live on, and would have perpetrated a terrible crime against ourselves and the other planets. We would end up incarnating on some distant, dark planet, not at all evolved. We would have to start at the beginning, as we were millions of years ago, and take again the long slow climb upwards. It would be unbelievably painful and restrict our evolution for thousands, perhaps millions of years. Why choose that? Why, indeed, choose such an end?
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