Systems at each level of integration function as wholes with respect to their parts and parts with respect to higher level wholes. - Ervin László

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Systems at each level of integration function as wholes with respect to their parts and parts with respect to higher level wholes.

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About Ervin László

Ervin László (born May 12, 1932) is a Hungarian philosopher of science, systems theorist, integral theorist, originally a classical pianist. He has published about 75 books and over 400 papers, and is editor of World Futures: The Journal of General Evolution.

Also Known As

Native Name: László Ervin
Alternative Names: Ervin Laszlo

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Additional quotes by Ervin László

The systems view of nature and man is clearly non- anthropocentric, but it is not non-humanistic for all that. It allows us to understand that man is one species of system in a complex and embracing hierarchy of nature, and at the same time it tells us that all systems have value and intrinsic worth. They are goal-oriented, self-maintaining, and self-creating expressions of nature's penchant for order and adjustment. The status of man is not lessened by admitting the amoeba as his kin, nor by recognizing that sociocultural systems are his supersystems. Seeing himself as a connecting link in a complex natural hierarchy cancels man's anthropocentrism, but seeing the hierarchy itself as an expression of self-ordering and self-creating nature bolsters his self-esteem and encourages his humanism.

The power of our intention and the energy it unleashes are dependent on our levels of coherence and intensity. The affirmation of our positive intentions in thought, feeling and action increases the power of our abilities. Nonetheless, it is important to appreciate that the matrix of physical, emotional, and mental levels of consciousness through which our personal and collective intentions and choices are explored and experienced require a “health warning” on interpreting the Law of Attraction too simplistically.

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When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.

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