It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering … - Vladimir Lenin

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It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables... I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come... The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.”

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About Vladimir Lenin

Vladimir Ilyich Lenin (Russian: Владимир Ильич Ленин), born Vladimir Ilyich Ulyanov (Russian: Влади́мир Ильи́ч Ульянов) (22 April 1870 (10 April (O.S.)) – 21 January 1924) was a Russian revolutionary, the leader of the Bolshevik communist party, the first Premier of the Soviet Union and the main theorist of Leninism. He married the revolutionary Nadezhda Krupskaya in 1898.

Also Known As

Native Name: Владимир Ильич Ленин
Alternative Names: Vladimir Ilyich Lenin Vladimir Ilyich Ulyanov Vladimir Il'ich Lenin Vladimir Il'ich Ul'yanov Lenin V. I. Ul'yanov V. I. Lenin Vladimir Ulyanov Vladimir Ul'yanov V. I. Ulyanov Vl llyin Владимир Ильич Ульянов
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Additional quotes by Vladimir Lenin

Democracy is of enormous importance to the working class in its struggle against the capitalists for its emancipation. But democracy is by no means a boundary not to be overstepped; it is only one of the stages on the road from feudalism to capitalism, and from capitalism to communism.

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Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.

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