In the Black civil rights movement, as in the Chicano, Asian/Pacific American, Puerto Rican, and Native American movements of those years, youth led … - Elizabeth Martínez

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In the Black civil rights movement, as in the Chicano, Asian/Pacific American, Puerto Rican, and Native American movements of those years, youth led the way in fighting oppression. Before that, the Black struggle in this century had usually centered on professionals or community leaders and middle-class or working class adults, often profoundly brave, persistent and self-sacrificing people. Young activists were everywhere but not the base of rebellion and not the recognized leadership. All that changed in the 1960s. The Student Nonviolent Coordinating Committee (SNCC), which initiated the Mississippi Summer Project, had all the hallmarks of youth. Its young black field secretaries and other staff set a tone and style of work that celebrated boldness, energy, untraditional creativity, informality, democratic procedure, and sometimes breathtaking courage. Another reason for today's youthful interest in that era probably rises from the idea of "black and white together, we shall overcome." No matter how complicated or flawed, that goal resonated powerfully through the southern freedom struggle. As an ideal, black/white unity inspired thousands of people from north to south who dreamed of equal rights and opportunity won by joint struggle. The Mississippi Summer Project thereby continued a historic tradition of white anti-racist activism that stands as an alternative to the tradition of white racist activism. Such an alternative does exist and whites can choose to join an honorable tradition or a hateful one. Such a choice demands to be made yesterday, today, and at all times every day.

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About Elizabeth Martínez

Elizabeth Martínez (December 12, 1925 - June 29, 2021) was an Chicana feminist and a community organizer, activist, author, and educator.

Also Known As

Alternative Names: Elizabeth Martinez Elizabeth "Betita" Martínez Elizabeth Sutherland Martínez

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In the long run, we need global changes in today's economic policies and the supra-national agencies like the World Bank and the General Agreement on Tariffs and Trade, that determine them. For the short run, we need to define immigrant and refugee rights as a civil rights issue around which all of us should unite. At the same time, immigrant rights are broader than civil rights. Malcolm X once pointed out that the Black movement of the 1960s was a struggle for human rights, not just civil rights. In a similar way, we need to see that the struggle for immigrant rights is in fact a struggle for both civil and human rights.

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The most striking change during the past 20 years can be seen in attitudes toward homophobia. In the late 1960s and early 1970s, an almost total silence hung over gay and lesbian advocacy. No openly gay person could be a movement leader. Today homophobia persists; most progressive, straight Chicanos as well as Chicanas still fail to see gay and lesbian rights as another struggle of other oppressed people. Too many still fail to see homophobia as a sometimes murderous force of discrimination. But the situation has improved, especially in some major cities, in academia and among youth.

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