Song 4. Sioux-Soldier-Sold There is the law of the Creator which Tells us: Do not take what is not yours to take. Do not take more than you can use. … - Joy Harjo
" "Song 4. Sioux-Soldier-Sold There is the law of the Creator which Tells us: Do not take what is not yours to take. Do not take more than you can use. Respect life and the giver of life. Give back. Defend your people when there is need For defense. And when a people strips your spirit of Your body and sells your “red skins” for Bounty, then they are the ones Who have broken the law.
About Joy Harjo
Joy Harjo (May 9, 1951) is a poet, musician, author and the first Native American United States Poet Laureate.
Biography information from Wikiquote
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Additional quotes by Joy Harjo
HONORING Who sings to the plants That are grown for our plates? Are they gathered lovingly In aprons or arms? Or do they suffer the fate Of the motor-driven whip Of the monster reaper? No song at all, only The sound of money Being stacked in a bank Who stitched the seams in my clothes One line after another? Was the room sweaty and dark With no hour to spare? Did she have enough to eat? Did she have a home anywhere? Or did she live on the floor? And where were the children? Or was the seamstress the child With no home of his or her own? Who sacrifices to make clothes For strangers of another country? And why? Let’s remember to thank the grower of food The picker, the driver, The sun and the rain. Let’s remember to thank each maker of stitch And layer of pattern, The dyer of color In the immense house of beauty and pain. . . . Let’s honor the maker. Let’s honor what’s made.
We are all here to serve each other. At some point we have to understand that we do not need to carry a story that is unbearable. We can observe the story, which is mental; feel the story, which is physical; let the story go, which is emotional; then forgive the story, which is spiritual, after which we use the materials of it to build a house of knowledge.
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I feel a thick cord. It connects my spirits to a memory that I have tried to forget. I have pretended it wasn't there, and I drank or even smoked my way around it when I was younger. Then I buried the memory under accomplishment. My story is stalled here, as if the cord has choked off the rest of the story and I cannot move forward. As the story maker, I have to find a way. First, I need to speak and remember what I do not want to remember. Even now, years later, when my mother is gone, even the monster is gone, I have come to understand they do not want the haunting either. They want to move on.