He knew how to find time to study and to write, to earn his living and to wander idly through the streets he loved; whereas we, who staggered from la… - Natalia Ginzburg

(there must have been other writers whom you regarded as models.) NG: In my adolescence, the Russians were tremendously important to me. More than anyone, Chekhov. Of the Italians, Svevo, the Moravia of Gli Indifferenti. When I started writing these were the writers I kept before me.

My Jewish identity became extremely important to me from the moment the Jews began to be persecuted. At that point I became aware of myself as a Jew. But I came from a mixed marriage—my father was Jewish, my mother Catholic. My parents were atheists and therefore chose not to give us, the children, any religious instruction. They were totally non-observant. You might say that a Hebrew spirit dominated the household in the sense that my father had a very strong, very authoritarian character. And I suppose it’s true that many of the family friends were Jews, but many were not. So, while I did not have any sort of formal Jewish upbringing, I nevertheless felt my Jewishness very acutely during the war years (my first husband, Leone Ginzburg, was a Jew) and after the war, when it became known what had been done to the Jews in the camps by the Nazis. Suddenly my Jewishness became very important to me.

I believe the family to be terribly important, even when it is obsessive or repressive or full of insidious germs which can pollute life. But it’s a necessary institution, a way in which children become adults, for which there’s no substitute.