.. Lives were lost, temples desecrated, images broken, shops plundered and many Hindu widows carried off... women spent nights hidden in tanks and the crime known as ‘group rape’ increased.

The facts here are very clear, but rest assured that they will be contested. Like most Hindu-Muslim riots, this riot started as a Muslim pogrom on Hindus, with some spectacular killings of Hindu policemen, but then Hindus started striking back, and ultimately the Muslim death toll surpassed the Hindu one. Similar to Gujarat 2002, which started with a Muslim pogrom of 59 Hindu women and children in the women's wagon of a train returning from Ayodhya, locked in and burned to death. Then the Hindus retaliated, and it ended with some 300 Hindus and 800 Muslims killed. In international reporting, the all-explaining opening move is scrupulously left out, as if you have WW2 start on 6 June 1944 with the Allied "aggression" on Europe and highlight the higher death toll on the German compared to the Anglo-American side. "Major media have been caught in the act of fabricating fake news, e.g. the Wall Street Journal brought an interview with policeman Ankit Sharma's brother, who described how a (Muslim) mob had stabbed his brother to death. In the published version, the WSJ inserted that this mob was shouting a Hindu battle-cry to shift the blame to the Hindus to save their narrative that the Hindus were committing a pogrom. Fortunately, the brother and other witnesses publicly denied this and pointed out the WSJ's manipulation. Scroll.in and other papers published a photograph of a Muslim mob on the attack, easily recognizable by their clothes, and captioned that this was a "Hindu mob". When this was exposed, Scroll removed the photograph, i e. the evidence, but maintained its mendacious narrative. Same manipulation in Wikipedia, which suppressed corrections; or how blatantly fake news was quickly turned into the received wisdom.

Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (...) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(...) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts”. Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.

Likewise, in the Central-Indian town of Jhabua, a quarrel among mostly christianized tribals led to the rape of four nuns. With no Hindu nationalists in sight, the media decided nonetheless that this was an act of Hindu nationalist cruelty against the poor hapless Christian minority. Though the official investigation confirmed the total innocence of the Hindu nationalists in this affair (more details on these and similar cases in Arun Shourie, Harvesting Our Souls, ch.1), their guilt has been consecrated by endless repetition in the media. While the media in India couldn’t prevent the truth from quietly making itself known, the international media have never published a correction, and the story of “four nuns in Jhabua raped by Hindu nationalists” now keeps on reappearing as an evergreen of anti-Hindu hate propaganda.

He didn’t bother to answer his wife and opened the newspaper instead. There was a cholera outbreak in the slums, more nuclear sabre-rattling from the governments of India and Pakistan and a riot because a Bollywood film had gone too far. Apparently, Indian morals were being compromised. Singh smiled happily. They just didn’t make the newspapers like this in Singapore.

The British war correspondent H.W. Nevinson who visited India during this period gives the following account in his 1908 book, The New Spirit in India: I have almost invariably found English officers…on the side of the Mohammedan, where there is any rivalry of…religion… in Eastern Bengal this national inclination is now encouraged by the Government’s open resolve to retain the Mohammedan support of the Partition by any means…It was against the Hindus only that all the petty persecution of officialdom was directed. It was they who were excluded from Government posts ;it was Hindu schools from which Government patronage was withdrawn. When Mohammedans rioted, the punitive police ransacked Hindu houses… mullahs went through the country preaching the revival of Islam and proclaiming to the villagers that the British Government was on the Mohammedan side, that the Law Courts had been specially suspended for three months, and no penalty would be exacted for violence done to Hindus, or for the loot of Hindu shops, or the abduction of Hindu widows A Red Pamphlet was everywhere circulated, maintaining the same wild doctrines… In Comilla, Jamalpur and a few other places, rather serious riots occurred…lives were lost, temples were desecrated, images broken, shops plundered, and many Hindu widows carried off. Some of the towns were deserted, the Hindu population took refuge in “pukka” houses (i e., house with brick in stone walls), women spent nights hidden in tanks, the crime known as “group-rape” increased, and throughout the country districts there reigned a general terror, which still prevailed at the time of my visit.

Considering that blood is a priceless influencer of people's sympathies, riot reporting is a favourite hunting ground for aspiring moulders of public opinion. ... the English-language papers which determine the international impression of India's communal situation have specialized in the anti-Hindu variety, at least in the 1980s and early 90s.

English language newspapers ... appeared to have assumed the role of crusaders against the State [Gujarat] Government from day one. It coloured the entire operation of news gathering, feature writing and editorials. They distorted and added fiction to prove their respective points of view. The code of ethics prescribed by the Press Council of India was violated ... with impunity. It so enraged the citizens that several concerned citizens in the disturbed areas suggested that peace could return to the state only if some of the TV channels were closed for some weeks.

Between 1988 and 1993, we saw numerous street riots; a political crisis including the fall of VP Singh's Central Government in 1990 and the rise of the pro-temple BJP from 2 seats before the elections of 1989 to 121 after those of 1991; the occasion for starting the Satanic Verses affair, with the ban on Salman Rushdie's novel as bargaining chip for the cancellation of a Muslim "march on Ayodhya"; the demolition of the mosque building on 6 December 1992 by Hindu activists defying the orders of their more prudent leaders; more political crisis with the dismissal of four BJP state governments; and a crescendo of revenge violence spilling over to Pakistan, Bangladesh, and the UK, culminating in a new model of terrorism on March 12, 1993, when simultaneous explosions at different localities in Mumbai killed hundreds....
Suddenly it seemed that the Bābrī Masjid had become the last bulwark of secularism besieged by irrational forces. This contributed substantially to the shrillness of the controversy, making it acquire a Holy War character, needlessly dramatic and bloody.

It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?

In the major newspapers and periodicals of India, the situation today is: write whatever trash you like castigating Hindu Dharma, Hindu culture and Hindu society, let it even be utterly baseless and outright abusive, your piece will be published like a shot. But write a piece on Mohammed or Islam, let it be a factual, logical, truthful article written in decent language and based on impeccable sources, you would not be able to find space for it in any newspaper or periodical. It is as if a policy of strict Islamic censorship is operating in the country.

The secularists had made all these shrill predictions that a BJP government would open gas chambers for Muslims, throw them in the ocean, etc. But for four years, in spite of numerous massacres of Hindus by Muslim terrorists, the Indian Muslims were left alone. Islamic terrorists killed forty BJP activists, allegedly "Hindu Nazis", in Coimbatore. What would real Nazis do in that case? ... By contrast, the BJP did not retaliate at all. Hindus were being killed with great frequency in Jammu, even the parliament buildings in Srinagar and Delhi were attacked, yet the Muslims remained unharmed. So, the secularists were losing credibility day by day. They needed the Gujarat carnage, they thanked Allah when it finally materialized. They were suddenly back in business, getting invited all the way to Washington to tell their scare stories. .. What real knowledge of the religio-political situation have those theories ever added? Read those books and you will see that "constructs" and "conceptual tools" fill the pages that should have contained real information instead. Such scholars collect just enough primary information to prove that they did get in touch with their topic, or more often they borrow even that minimum of information from like-minded publications, and then they put these raw data through the theory machine, yielding a theory sausage peppered with a few data selected for their fitting into the theory's expectations. Most of them borrow not just data, but also opinions and judgments without critically examining them. At the same time, they manage to disregard pertinent data which stare every normal observer in the face. .. If I am right then they are wrong, so their prestige may stand or fall with the elimination of my position from the debate... Indian secularism is systematically dishonest in its assessment of the religions hostile to Hinduism. Thus, after the Staines murder, which apparently resulted from the well-attested resentment of the tribals against the divisive effect of conversion on their communities, the secularists massively denied that the Christian missionaries are in India for purposes of conversion. In reality, the project of converting all mankind is intrinsic to the Christian religion. In Catholic school, I always learned that the missionaries provide medical and educational services primarily in order to make the targeted communities receptive to conversion. Staines' own bulletin to his Australian sponsors proved he was doing conversion work. The Southern Baptists reconfirmed in 1999 that Hindus are doomed unless they become Christians. The Pope himself came to Delhi to say in so many words that the Church intends to "reap a harvest of faith" in India. Yet this self-evident fact is still dismissed by vocal secularists as a figment of Hindutva paranoia.

The Indian Media has indulged in propaganda regarding the violence in Delhi as well. First, they often spread misinformation about the provisions of the CAA itself. Then, they ran an atrocious defense for Tahir Hussain. And furthermore, they also tried to propagandize into existence a “students’ movement” against the CAA, a phenomenon that did not exist on the ground.

I am not talking about illegal immigrants to Europe or North America. I am describing Muslims who are penetrating India’s West Bengal region. These Bangladeshi immigrants are becoming conduits for criminal activities (arms, drugs, and sexual slavery) which also fund global jihad. You won’t read about this in the Western mainstream media—or even in the Indian media, which has turned a blind eye to this ongoing tragedy because they are afraid to be labeled “politically incorrect” or “Islamophobic.” They are also afraid of reprisals. When Islamic zealots ransacked the office of the renowned newspaper, ‘The Statesman’ in Kolkata, in retaliation for a mere reproduction of an article condemning Islamic extremism, the Indian press remained silent. The editor and publisher of the newspaper were arrested for offending Muslim sentiments and no action was taken against the rioters.