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" "对于反动阶级和反动派的人们,在他们的政权被推翻以后,只要他们不造反,不破坏,不捣乱,也给土地,给工作,让他们活下去,让他们在劳动中改造自己,成为新人。他们如果不愿意劳动,人民的国家就要强迫他们劳动。也对他们做宣传教育工作,并且做得很用心,很充分,像我们对俘虏军官们已经做过的那样。这也可以说是“施仁政”吧,但这是我们对于原来是敌对阶级的人们所强迫地施行的,和我们对于革命人民内部的自我教育工作,不能相提并论。
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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As we have said, one must not treat all the contradictions in a process as being equal but must distinguish between the principal and the secondary contradictions, and pay special attention to grasping the principal one. But, in any given contradiction, whether principal or secondary, should the two contradictory aspects be treated as equal? Again, no. In any contradiction the development of the contradictory aspects is uneven. Sometimes they seem to be in equilibrium, which is however only temporary and relative, while unevenness is basic. Of the two contradictory aspects, one must be principal and the other secondary. The principal aspect is the one playing the leading role in the contradiction. The nature of a thing is determined mainly by the principal aspect of a contradiction, the aspect which has gained the dominant position.
Our comrades must understand that we study Marxism-Leninism not for display, nor because there is any mystery about it, but solely because it is the science which leads the revolutionary cause of the proletariat to victory. Even now, there are not a few people who still regard odd quotations from Marxist-Leninist works as a readymade panacea which, once acquired, can easily cure all maladies. These people show childish ignorance, and we should enlighten them. It is precisely such ignorant people who take Marxism-Leninism as a religious dogma. To them we should say bluntly, “Your dogma is worthless.” Marx, Engels, Lenin and Stalin have repeatedly stated that our theory is not a dogma but a guide to action. But such people prefer to forget this statement which is of the greatest, indeed the utmost, importance.
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A proper measure of democracy should be put into effect in the army, chiefly by abolishing the feudal practice of bullying and beating and by having officers and men share weal and woe. Once this is done, unity will be achieved between officers and men, the combat effectiveness of the army will be greatly increased, and there will be no doubt of our ability to sustain the long, cruel war.