The old, slow, creaking descriptions are a thing of the past; today the rule is brevity — but every word must be supercharged, high-voltage. We must … - Yevgeny Zamyatin

Fog.. So very..
"Do you like fog"
She used the ancient, long-forgotten "thou" — the "thou" of the master to the slave. It entered into me slowly, sharply. Yes, I was a slave, and this, too, was necessary, was good.
"Yes, good.." I said aloud to myself. And then to her," I hate fog. I am afraid of it."
"That means you love it. You are afraid of it because it is stronger than you; you hate it because you are afraid of it: you love it because you cannot subdue it to your will. Only the unsubduable can be loved."

When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motionless crust. Dogmatization in science, religion, social life, or art is the entropy of thought. What has become dogma no longer burns; it only gives off warmth — it is tepid, it is cool. Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey. Instead of Galileo's "But still, it turns!" there are dispassionate computations in a well-heated room in an observatory. On the Galileos, the epigones build their own structures, slowly, bit by bit, like corals. This is the path of evolution — until a new heresy explodes the crush of dogma and all the edifices of the most enduring stone which have been raised upon it. Explosions are not very comfortable. And therefore the exploders, the heretics, are justly exterminated by fire, by axes, by words. To every today, to every evolution, to the laborious, slow, useful, most useful, creative, coral-building work, heretics are a threat. Stupidly, recklessly, they burst into today from tomorrow; they are romantics.

Knowledge, absolutely sure of its infallibility, is faith.