The imagination places the world of the future either far above us, or far below, or in a relation of metempsychosis to ourselves. We dream of traveling through the universe — but is not the universe within ourselves? The depths of our spirit are unknown to us — the mysterious way leads inwards. Eternity with its worlds — the past and future — is in ourselves or nowhere. The external world is the world of shadows — it throws its shadow into the realm of light. At present this realm certainly seems to us so dark inside, lonely, shapeless. But how entirely different it will seem to us — when this gloom is past, and the body of shadows has moved away. We will experience greater enjoyment than ever, for our spirit has been deprived.
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Imagination places the future world for us either above or below or in reincarnation. We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future.
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The dreamers dream from the neck up, their bodies securely strapped to the electric chair. To imagine a new world is to live it daily, each thought, each glance, each step, each gesture killing and recreating, death always a step in advance. To spit on the past is not enough. To proclaim the future is not enough. One must act as if the past were dead and the future unrealizable. One must act as if the next step were the last, which it is. Each step forward is the last, and with it a world dies, one’s self included. We are here of the earth never to end, the past
never ceasing, the future never beginning, the present never ending. The never-never world which we hold in our hands and see and yet is not ourselves. We are that which is never
concluded, never shaped to be recognized, all there is and yet not the whole, the parts so much greater than the whole that only God the mathematician can figure it out.
I incline to the belief that in the light of eternity all our truths are shadows, and that the very truth we shall only know hereafter. Yet I think that every truth in its own place is a substance, though it may be a shadow in another place. And I think that all such shadows have value for our souls, for each is a true shadow, as the substance is a true substance.
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