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" "[T]he belief that the bodies of other beings take a necessary part in human alimentation is more than a tradition: it is a convenience. For if human beings can hold on to the feeling that the flesh and blood of their fellows are in some way necessary to them, they are comparatively immune from those disturbances which the most cowed conscience is at times disposed to stir up.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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Parenthood is the gravest of all responsibilities. The act of generation is a momentous act. It should be illuminated. It should be more serious, and deliberate, and conscious. It should be far more frequently neglected. Human beings should know that it is a grave conspiracy, the conspiracy to bring into the universe a living being, an organism with lungs and responsibilities and the faculty for being affected. Would-be parents should ascertain whether or not they are undertaking the dissemination of disease and crime among future generations. For society not to know, nor care to know, and not to determine, nor care to determine, the character of purposed contributions to a new generation, would seem amazing, were we not born looking upon it. Were we accustomed to accomplished and scientific procreation, our indiscriminate somnambulism would scarce wear the aspects of sanity.
To take the life of an ox for his muscles, or to kill a sheep for his skin is murder, and those who do these things or cause them to be done are murderers just as actually as highwaymen are who blow off the heads of hapless wayfarers for their guineas. If these things seem untrue it is not because they are untrue, but because those to whom they seem so are unable to judge conduct from the quadrupedal point of view.