People who excuse their faults and claim they didn't deserved to be punished - there are lots of them. But those who don't excuse their faults and ad… - Zhuangzi

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People who excuse their faults and claim they didn't deserved to be punished - there are lots of them. But those who don't excuse their faults and admit they didn't deserve to be spared - they are few.

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About Zhuangzi

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 庄子 莊子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Zhuang Zhou Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse
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Additional quotes by Zhuangzi

If a man crosses a river
and an empty boat collides with his own skiff,
Even though he be bad tempered man
He will not become very angry.
But if he sees a man in the boat,
He will shout at him to steer clear.
If the shout is not heard, he will shout again, and yet again, and begin cursing.
And all because someone is in the boat.
Yet if the boat were empty,
He would not be shouting, and not angry.
If you can empty your own boat
Crossing the river of the world,
No one will oppose you,
No one will seek to harm you

Joy and anger,
sorrow and happiness,
caution and remorse
Come upon us by turns,
with ever changing mood.

They come like music from hollows,
like wood when played by the wind,
or how mushrooms grow from the damp.

Daily and nightly they alternate within
but we cannot tell whence they spring.

Without these emotions I should not be.
Without me, they would have no instrument

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Everyone esteems what his knowing knows, but no one knows how to know only by relying on what his knowing does not know.

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