Never in the history of mankind have the best religious ideas found greater expression than in the programme we have carried out. “Suffer little chil… - Aneurin Bevan

[T]he country is now more concerned with the Prime Minister winning the war than with his winning a Debate in the House of Commons. The Prime Minister wins Debate after Debate and loses battle after battle. The country is beginning to say that he fights Debates like a war and the war like a Debate.

I have spent now more than a quarter of a century of my life in public affairs, and as I grow older I become more and more pessimistic. I started-if the House will forgive me this personal note - my career in public affairs in a small colliery town in South Wales. When I was quite a young boy my father took me down the street and showed me one or two portly and complacent looking gentlemen standing at the shop doors, and, pointing to one, he said, "Very important man. That's Councillor Jackson. He's a very important man in this town." I said, "What's the Council?" "Oh, that's the place that governs the affairs of this town," said my father. "Very important place indeed, and they are very powerful men." When I got older I said to myself, "The place to get to is the council. That's where the power is." So I worked very hard, and, in association with my fellows, when I was about 20 years of age, I got on to the council. I discovered when I got there that the power had been there, but it had just gone. So I made some inquiries, being an earnest student of social affairs, and I learned that the power had slipped down to the county council. That was as where it was, and where it had gone to. So I worked very hard again, and I got there-and it had gone from there too. Then I found out that it had come up here. So I followed it, and sure enough I found that it had been here, but I just saw its coat tails round the corner.

I have never been able to reconcile the obscene conduct of the Russian Communists under Stalin—the assassinations, tortures, imprisonments and the impounding of helpless people in camps—with their philosophy, and I have never understood how the Russians could do so. The only explanation is that it is not part of their Communism at all, but of Byzantinism.