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Living away from my native place I became more consciously Kentuckian than I was when I lived at home. This is what the experience of exile can do, change your mind, utterly transform one's perception of the world of home.

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Even people whose lives have been made various by learning sometimes find it hard to keep a fast hold on their habitual views of life, on their faith in the Invisible - nay, on the sense that their past joys and sorrows are a real experience, when they are suddenly transported to a new land, where the beings around them know nothing of their history, and share none of their ideas - where their mother earth shows another lap, and human life has other forms than those on which their souls have been nourished. Minds that have been unhinged from their old faith and love have perhaps sought this Lethean influence of exile in which the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories.

I always wanted to leave home. I never knew they were going to stop me from coming back. Maybe, if I knew, I never would have left. It is kind of painful to be away from everything that you've ever know. Nobody will know the pain of exile until you are in exile. No matter where you go, there are times when people show you kindness and love, and there are times when they make you know that you are with them but not of them. That's when it hurts.<ref name="Bordowitz">

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I spent a lot of time with them. They had been forced into exile as students and had left their parents behind. With my experience, it was a mind-boggling experience, that so young a people could run away from their homes because of their political beliefs fearing arrest or being killed by government security agents. It led me to an appreciation of life; that people react differently under pressure. But even then, it wasn't that 'alien' to me because of the way I came to Botswana.

While exile is not a thing to desire for the fun of it, there is an unexpected gain from it;the gifts of exile are many. It takes out weakness by the pounding. It removes whininess, enables acute insight , heightens intuition, grants the power of keen observation and perspective that the 'insider' can never achieve.

Those who don't belong to any specific place can't, in fact, return anywhere. The concepts of exile and return imply a point of origin, a homeland. Without a homeland and without a true mother tongue, I wander the world, even at my desk. In the end I realise that it wasn't a true exile: far from it. I am exiled even from the definition of exile.

As the plane climbed over the town and swung above the sea I knew how it felt to go into exile.

Can it really be that for us existence means exile, and nothingness, home?

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Maybe once you are an exile, you always are an exile. Always missing somewhere else, always carrying a bit from here and a bit from there and always with a bit of a broken heart. (p280)

It was as though she was an exile from a world that saw things her way

All my life, I have lived with the feeling that I have been kept from my true place. If the expression "metaphysical exile" had no meaning, my existence alone would afford it one.

Reft of a physical place in this world we can call home, exile makes us love the idea of South Africa. We are bottle-fed the dream: South Africa is not simply about non-racialism and equality but something much more profound.

What captivity has been to the Jews, exile has been to the Irish. For us, the romance of our native land begins only after we have left home; it is really only with other people that we become Irishmen.

Growing up, I had often felt out of place in my own country, a feeling I couldn’t comprehend or name until much later. It had to do with my father; grief shakes the foundations of your home, unsettles and banishes you. It might have also had to do with the exclusion of my culture from so many facets of Israeli life, with not seeing myself in literature and in the media, with being taught in school a partial history about the inception of Israel that painted us as mere extras. Or perhaps that failed sense of belonging was an Israeli predicament, because how does one feel at home when home is unsafe, forever contested? When the fear of losing is so entrenched in us it has become a part of our ethos?

Once you change your mind set about something, for example, about your ability to take on a new challenge or move to another country, it changes the way you look at it

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