Indian thought has traditionally regarded history and prehistory in cyclical rather than linear terms. In the West time is an arrow — we are born, we… - Graham Hancock

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Indian thought has traditionally regarded history and prehistory in cyclical rather than linear terms. In the West time is an arrow — we are born, we live, we die. But in India we die only to be reborn. Indeed, it is a deeply rooted idea in Indian spiritual traditions that the earth itself and all living creatures upon it are locked into an immense cosmic cycle of birth, growth, fruition, death, rebirth and renewal. Even temples are reborn after they grow too old to be used safely — through the simple expedient of reconstruction on the same site.
Within this pattern of spiralling cycles, where everything that goes around comes around, India conceives of four great epochs of 'world ages' of varying but enormous lengths: the Krita Yuga, the Treta Yuga, the Davapara Yuga and the Kali Yuga. At the end of each yuga a cataclysm, known as pralaya, engulfs the globe in fire or flood. Then from the ruins of the former age, like the Phoenix emerging from the ashes, the new age begins.

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About Graham Hancock

Graham Hancock (born 2 August 1950) is a British writer who promotes pseudoarchaeological and other pseudoscientific theories involving ancient civilizations and hypothetical lost lands. He has been the subject of the Netflix series Ancient Apocalypse (2022).

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Alternative Names: Graham Bruce Hancock
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Areas that are densely populated today, Chicago, New York, Manchester, Amsterdam, Hamburg, Berlin, Moscow — in fact most of North America and northern Europe — were absolutely uninhabitable due to the fact that they were covered by ice-caps several kilometers thick. Conversely, many areas that are uninhabitable today — on account of being on the bottom of the sea, or in the middle of hostile deserts such as the Sahara (which bloomed for about 4000 years at the end of the last Ice Age) — were once (and relatively recently) desirable places to live that were capable of supporting dense populations.
Geologists calculate that nearly 5 per cent of the earth's surface — an area of around 25 million square kilometers or 10 million square miles — has been swallowed by rising sea-levels since the end of the Ice Age. That is roughly the equivalent to the combined areas of the United States and the whole of South America. It is an area almost three times as large as Canada and much larger than China and Europe combined.
What adds greatly to the significance of these lost lands of the last Ice Age is not only their enormous area but also — because they were coastal and in predominantly warm latitudes — that they would have been among the very best lands available to humanity anywhere in the world at that time. Moreover, although they represent 5 per cent of the earth's surface today, it is worth reminding ourselves that humanity during the Ice Age was denied useful access to much of northern Europe and North America because of the ice-sheets. So the 25 million square kilometers that were lost to the rising seas add up to a great deal more than 5 per cent of the earth's useful and habitable landspace at that time.

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At a deeper level what this whole exchange revealed to me was something disturbing about the way science works. I hadn't quite grasped the role of fear before. But I could see it in action everywhere here: fear of being 'noticed and monitored by colleagues,' fear of unwanted negative celebrity, fear of indignity, fear of loss of reputation, fear of loss of career — and not for committing some terrible crime but simply for exploring unorthodox possibilities and undertaking 'somewhat controversial research' into what everyone agrees were extraordinary events 12,800 years ago.
Worse still, this pervasive state of fear has somehow ingrained itself so deeply into the fabric of science that those who have embraced unorthodox possibilities themselves are often among the least willing to consider unorthodox possibilities embraced by others — lest by doing so they 'contaminate' their own preferred unorthodoxy.
How will it ever be possible to discover the truth about the past when so much fear gets in the way?

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