If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the … - Mao Zedong

The Chinese people consider weddings as red happy events and funerals white happy events. I find them very rational. The Chinese know dialectics. Weddings will produce children. A child is split out of the body of the mother. It is a sudden change, a happy event. One individual is split into two or three, or even 10, like the aircraft carrier.
The common people find the deaths, changes and occurrences of new matters happy events. When a person dies, a memorial meeting is held. While the bereaved weep in mourning, they feel it is also a happy event. Actually, it is. Just imagine if Confucius were still living and here at this meeting in Huai-jen Hall, he would be over 2,000 years old and it wouldn’t be so good! If one subscribes to dialectics and yet disapproves of death, it will be metaphysics. Disasters are social phenomena, natural phenomena. Sudden changes are the most fundamental law of the universe. Birth is a sudden change; so is death. In the several decades from birth to death, it is a gradual change. If Chiang Kai-shek should die, we would clap our hands in joy. If Dulles should die, none of us would shed a tear. This is because the death of matters of the old society is a good thing, hoped for by everyone. While the birth of new things is good, their death is naturally not good. The failure of Russia’s 1905 revolution and the loss of our base in the South were equivalent to the seedlings destroyed by hailstorm and downpour. It is naturally not good. And the problem of replacing the destroyed seedlings arises.

一切反动派都是纸老虎。看起来反动派的样子是可怕的，但是实际上并没有什么了不起的力量。从长远的观点看问题，真正强大的力量不是属于反动派，而是属于人民。

我国少数民族有三千多万人，虽然只占全国总人口的百分之六，但是居住地区广大，约占全国总面积的百分之五十至六十。所以汉族和少数民族的关系一定要搞好。这个问题的关键是克服大汉族主义。在存在有地方民族主义的少数民族中间，则应当同时克服地方民族主义。无论是大汉族主义或者地方民族主义，都不利于各族人民的团结，这是应当克服的一种人民内部的矛盾。