The transfer of the allegiance and citizenship, of no small part of the heart and life, of human beings from one sovereignty to another, without any … - William Ewart Gladstone

There is a process of slow modification and development mainly in directions which I view with misgiving. "Tory democracy," the favourite idea on that side, is no more like the Conservative party in which I was bred, than it is like Liberalism. In fact less. It is demagogism … applied in the worst way, to put down the pacific, law-respecting, economic elements which ennobled the old Conservatism, living upon the fomentation of angry passions, and still in secret as obstinately attached as ever to the evil principle of class interests. The Liberalism of to-day is better … yet far from being good. Its pet idea is what they called construction, — that is to say, taking into the hands of the State the business of the individual man. Both the one and the other have much to estrange me, and have had for many, many years.

Do you suppose that we are ignorant that, in every contested election that has happened since the case of Mr. Bradlaugh came up, you have gained votes and we have lost them? You are perfectly aware of it. We are no less aware of it. But, if you are perfectly aware of it, is not some credit to be given to us who are giving you the same under circumstances rather more difficult — is not some credit to be given to us for presumptive integrity and purity of motive? Sir, the Liberal Party has suffered, and is suffering, on this account. It is not the first time in its history. It is the old story over again. In every controversy that has arisen about the extension of religious toleration, and about the abatement and removal of disqualifications, in every controversy relating to religious toleration and religious disabilities, the Liberal Party has suffered before, and it is now, perhaps, suffering again; and yet it has not been a Party which, upon the whole, has had, during the last half century, the smallest or the feeblest hold upon the affections and approval of the people. Who suffered from the Protestantism of the country? It was that Party — with valuable aid from individuals, but only individuals, who forfeited their popularity on that account — it was that Party who fought the battle of freedom in the case of the great Roman Catholic controversy, when the name of Protestantism was invoked with quite as great effect as the name of Theism is now, and the Petitions poured in quite as freely then as at present. Protestantism stood the shock of the Act of 1829. Then came on the battle of Christianity, and the Christianity of the country was said to be sacrificed by the Liberal Party. There are Gentlemen on the other side of the House who seem to have forgotten all that has occurred, and who are pluming themselves on the admission of Jews into Parliament, as if they had not resisted it with perfect honesty — I make no charge against their honour, and impute no unworthy motive — as if they had not resisted it with quite as much resolution as they are exhibiting on the present occasion. Sir, what I hope is this — that the Liberal Party will not be deterred, by fear or favour, from working steadily onward in the path which it believes to be the path of equity and justice. There is no greater honour to a man than to suffer for what he thinks to be righteous; and there is no greater honour to a Party than to suffer in the endeavour to give effect to the principles which they believe to be just.

I have been a learner all my life, and I am a learner still. ... I have some ideas that may not be thought to furnish good materials for a liberal politician. I do not like changes for their own sake, I only like a change when it is needful to alter something bad into something good, or something which is good into something better. ... [T]he basis of my liberalism is this. It is the lesson which I have been learning ever since I was young. I am a lover of liberty; and that liberty which I value for myself, I value for every human being in proportion to his means and opportunities. That is a basis on which I find it perfectly practicable to work in conjunction with a dislike to unreasoned change and a profound reverence for everything ancient, provided that reverence is deserved.