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" "Without democracy there cannot be any correct centralism because people’s ideas differ, and if their understanding of things lacks unity then centralism cannot be established. What is centralism? First of all it is a centralization of correct ideas, on the basis of which unity of understanding, policy, planning, command and action are achieved. This is called centralized unification. If people still do not understand problems, if they have ideas but have not expressed them, or are angry but still have not vented their anger, how can centralized unification be established? If there is no democracy we cannot possibly summarize experience correctly. If there is no democracy, if ideas are not coming from the masses, it is impossible to establish a good line, good general and specific policies and methods. Our leading organs merely play the role of a processing plant in the establishment of a good line and good general and specific policies and methods. Everyone knows that if a factory has no raw material it cannot do any processing. If the raw material is not adequate in quantity and quality it cannot produce good finished products. Without democracy, you have no understanding of what is happening down below; the situation will be unclear; you will be unable to collect sufficient opinions from all sides; there can be no communication between top and bottom; top-level organs of leadership will depend on one-sided and incorrect material to decide issues, thus you will find it difficult to avoid being subjectivist; it will be impossible to achieve unity of understanding and unity of action, and impossible to achieve true centralism. Is not the main item for discussion at this session of our conference opposition to dispersionism and the strengthening of centralized unification? If we fail to promote democracy in full measure, then will this centralism and this unification be true or false? Will it be real or empty? Will it be correct or incorrect? Of course it must be false, empty and incorrect.
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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中国人把结婚叫红喜事,死人叫做白喜事,合起来叫红白喜事,我看很有道理。中国人是懂得辩证法的。结婚可以生小孩,母亲分裂出孩子来.是个突变,是喜事。一个母亲分数出三个、两个,一个小人出来。多子女的分裂出六个、七个,七个、八个,甚至十个,像航空母舰一样。我不是不赞成节育,我是讲辩证法,是说新事物的发生,人的生产,这是喜事,是变化,一个变两个,两个变四个。至于死亡,老百姓也叫喜事。一方面并追悼会,哭鼻子,要送葬,人之常情。另一方面是喜事。也确实是喜事。你们设想,如果孔夫子还在,也在怀仁堂开会,他二千多岁了,就很不妙。讲辩证法而又不赞成灭亡,是形而上学。有灾难,是社会现象。灾变,是宇宙根本的规律。生是突变,死也是突变。由生到死几十年的渐变。假如蒋介石死了。我们都会鼓掌。杜勒斯死了,我们没有掉眼泪。这是因为旧社会事物的灭亡是好事,大家都希望。新事物的产生是好事,新事物的灭亡当然不好。如一九零五举俄国革命的失败。南方我们根据地的丢失,等于现在的苗子被雹子和暴雨打掉,这当然不好,这就发生补苗问题。