Some are born great, some achieve greatness, and some hire public relations officers. - Daniel J. Boorstin

"For Toynbee, finally, the "higher religions" displaced societies or civilizations as the units that gave meaning to history. While brashly insisting on his naively English empirical reliance on facts, which he amassed in prodigious quantity, still in his personal quest for salvation he had developed his own universal apocalyptic view. His reassurance of universal salvation had wide appeal in an age of two world wars. Scholars have objected less to Toynbee's vague definitions of society and civilization than to his tendency to simplify the study of history into a branch of theodicy-an answer to Job, a science of justifying God's ways to man."

The century after the Civil War was to be an Age of Revolution — of countless, little-noticed revolutions, which occurred not in the halls of legislatures or on battlefields or on the barricades but in homes and farms and factories and schools and stores, across the landscape and in the air — so little noticed because they came so swiftly, because they touched Americans everywhere and every day. Not merely the continent but human experience itself, the very meaning of community, of time and space, of present and future, was being revised again and again, a new democratic world was being invented and was being discovered by Americans wherever they lived.

Now, these parts of the earth [Europe, Africa, Asia] have been more extensively explored and a fourth part has been discovered by Amerigo Vespucci (as will be described in what follows). Inasmuch as both Europe and Asia received their names from women, I see no reason why any one should justly object to calling this part Amerige [from Greek “ge” meaning “land of”], i.e., the land of Amerigo, or America, after Amerigo, its discoverer, a man of great ability.