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History allows us to see patterns and make judgments. It sketches for us the structures within which we can seek freedom. It reveals moments, each one of them different, none entirely unique. To understand one moment is to see the possibility of being the cocreator of another. History permits us to be responsible: not for everything, but for something. The Polish poet Czeslaw Milosz thought that such a notion of responsibility worked against loneliness and indifference. History gives us the company of those who have done and suffered more than we have.
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Our experience in that respect ought not to lead us too hastily to assume that we have been therefore better than other people, but certainly we have been more fortunate. We came on the stage at a later time, so that this country had presented to it, already attained, a civilization that other countries had secured only as a result of a long and painful struggle. Of the various races of which we are composed, substantially all have a history for making warfare which is oftentimes hard to justify, as they have come up through various degrees of development. They bore this burden in ages past in order that this country might be freed from it. Under the circumstances it behooves us to look on their record of advance through great difficulties with much compassion and be thankful that we have been spared from a like experience, and out of our compassion and our thankfulness constantly to remember that because of greater advantages and opportunities we are charged with superior duties and obligations. Perhaps no country on earth has greater responsibilities than America.
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My PhD dissertation and first book were about the proslavery argument. You might say I wanted to understand inhumanity—how men and women throughout history have persuaded themselves to defend ideas, practices, societies, governments that we of a different era see as indefensible. I wanted to know how humans can become blind to evil. Perhaps if we could understand their processes of denial and rationalization we might gain insight into our own failures of vision, the shortcomings of our own time.
History, in other words, can expand our awareness of ourselves. It releases us from the confines of our own individual lives; it offers us other ways of seeing that cast our assumptions into relief. It reminds us of choices people have made—or not made—and thus illuminates realms of possibility. It shows us that things have been otherwise and reminds us they can be different once again. By documenting contingency and agency, history undermines any acceptance of crippling inevitability. And contingency means opportunity. It means that we can change things and that what we do matters. To my mind this may be history’s most important lesson.
We are not doomed to make history repeat itself; it is open to us, through our own efforts, to give history, in our case, some new and unprecedented turn. As human beings, we are endowed with this freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is up to us.
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