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" "Buddhism advocates that all living beings possess buddha nature; and that both the sentient and insentient possess the potential to attain Buddhahood. As mountains, rivers, grass and trees will all attain Buddhahood, thus Buddhism advocates no killing, thus no deforestation; no stealing, thus no unlawful logging. The Buddhist doctrine of equality views all beings as equals, and advocates that not only do humans and animals deserve love and care, mountains, rivers and the great earth also need to be protected.
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
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Buddhism is a kind of moral education which can support the establishment of views in dealing with people and situation. The Five Precepts are the basic morals in conducting oneself; they provide the standards in accordance with kindness for people’s behavior. For instance, the precept of “not taking intoxicants” means not to take any substance which impairs one’s wisdom; in the perspective of today’s society, it is not taking drugs. By not taking drugs, our body and mind will be calm and will not go on to transgress on others. Hence, morals are the standard for cultivation, the self-realization of the conscience. For a person of cultivation, his or her morals are undoubtedly noble.
Happiness and peace come from detachment and contentment In this world, some people pursue material happiness and others pursue nature’s tranquility and peace, while some pursue material transcendence and spiritual happiness attained from detachment and contentment. So what type of happiness should we be pursuing? Material life may satisfy our daily needs, but it does not bring sustained happiness; only detachment and contentment allow us to enjoy lasting happiness.
Having marched through life for close to seventy years, I am but an ordinary monk who deems “preaching the Dharma a daily duty and benefiting all living beings a lifetime career.” Whatever transpires in the outer conditions, I have always felt profoundly blessed to be in the favor of the Buddhas from the ten directions and with the affinity of all living beings. With them watching over and caring for me, I have been able to carry out the sacred mission that pertains to a monastic little by little.