I was not a little surprised to find that out of ten words in Du Perron’s Zind Dictionary, six or seven were pure Sanskrit. - William Jones

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I was not a little surprised to find that out of ten words in Du Perron’s Zind Dictionary, six or seven were pure Sanskrit.

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About William Jones

Sir William Jones (September 28, 1746 – April 27, 1794) was an English philologist and student of ancient India, particularly known for his proposition of the existence of a relationship among Indo-European languages. He was also the founder of the Asiatic Society.

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Native Name: Sir William Jones
Alternative Names: Orientalist Jones
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Additional quotes by William Jones

The remains of architecture and sculpture in India, which I mention here as mere monuments of antiquity, not as specimens of ancient art, seem to prove an early connection between this country and Africa: the pyramids of Egypt, the colossal statues described by Pausanias and others, the sphinx, and the Hermes Canis, which last bears a great resemblance to the Varáhávatár, or the incarnation of Vishnu in the form of a Boar, indicate the style and mythology of the same indefatigable workmen

The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy... [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.

I am sensible, how much these remarks will offend the warm advocates for Indian antiquity; but we must not sacrifice truth to a base fear of giving offence: that the vedas were actually written before the flood , I shall never believe ... In the Manava Sastra, to conclude this disgression, the measure is so uniform and melodious, and the style so perfectly Sanscrit, or polished., that me book must be more modern than the scriptures of Moses, in which the simplicity, or rather nakedness, of the Hebrew dialect, metre, and style, must convince every unbiased man of their superior antiquity.

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