We Marxist communists are profoundly opposed to the anarchist doctrine. This doctrine is erroneous - Leon Trotsky

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We Marxist communists are profoundly opposed to the anarchist doctrine. This doctrine is erroneous

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About Leon Trotsky

Leon Trotsky (Лев Давидович Троцкий; born Lev Davidovich Bronstein; Лев Давидович Бронштейн]; 7 November (O.S. 26 October) 1879 – 21 August 1940) was a Russian Marxist, intellectual, and revolutionary. In the early Soviet Union, he founded the Politburo, served as People's Commissar for Foreign Affairs, and created and led the Red Army. After Lenin's death, Trotsky was exiled for his opposition to Joseph Stalin's policies. His 1940 assassination (with an ice axe) in Mexico was carried out by a Soviet agent (Ramón Mercader) at Stalin's behest.

Biography information from Wikiquote

Also Known As

Native Name: Лейба Давидович Бронштейн Лев Давидович Троцкий
Alternative Names: Lev Bronstein Lev Davidovich Bronshtein Lev Davidovich Bronstein Leon Trotski Trotsky Lev Davidovich Bronshteyn Lev Bronshteyn Lev Trotsky Trotskiy Lev Trotskiy Lev Davidovich Trotsky Lev Davidovich Trotskiy
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Additional quotes by Leon Trotsky

The comparison of Rasputin and Christ was customary in that circle, and by no means accidental. The alarm of the royal couple before the menacing forces of history was too sharp to be satisfied with an impersonal God and the futile shadow of a Biblical Christ. They needed a second coming of “the Son of Man.” In Rasputin the rejected and agonizing monarchy found a Christ in its own image. “If there had been no Rasputin,” said Senator Tagantsev, a man of the old regime, “it would have been necessary to invent one.” There is a good deal more in these words than their author imagined.

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Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.

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