As Cedric Robinson argued, a group of radical black intellectuals including W. E. B. Du Bois, Aimé Césaire, C. L. R. James, George Padmore, Ralph Bun… - Robin Kelley

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As Cedric Robinson argued, a group of radical black intellectuals including W. E. B. Du Bois, Aimé Césaire, C. L. R. James, George Padmore, Ralph Bunche, Oliver Cox, and others, understood fascism not as some aberration from the march of progress, an unexpected right-wing turn, but a logical development of Western civilization itself.

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About Robin Kelley

Robin Davis Gibran Kelley (born March 14, 1962) is an American historian and academic, who is the Gary B. Nash Professor of American History at UCLA.

Also Known As

Birth Name: Robin Davis Gibran Kelley
Alternative Names: Robin D. G. Kelley
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Community policing grows out of "broken windows" policing, which involves targeting Black and Brown residents with surveillance, harassment, using predictive technologies for policing. And think about what would have happened had $37 billion went into things that people need to make them safer, like housing, healthcare, environmental protections, jobs. But let me just say, one, this is not a glimmer of hope. I’m not making a case — you know, but I'm making a case that despite the Biden people’s opposition to defund, there’s an element of it that was a response. That is, you know, $15 billion of grants for nonpolice first responders for mental health crises. Let’s see how this is going to turn out. I’m not sure. But clearly, movements make a difference. And this is part of the argument of Freedom Dreams, that movements do make a difference, especially when you think beyond the immediate needs to something bigger.

keep in mind is that we have conservatives who call themselves Christians, who don’t know the Bible, because in Jubilee, you know, debt cancellation is part of the biblical injunction. You’re supposed to cancel debts, you know, periodically. That is part of it. And I just wish the right would read their Bible, because, you know, maybe they would support this as a biblical move. I mean, I’m an atheist, but still, I read my Bible.

it was amazing for me to see, in cities like Jackson, Mississippi, and Detroit, or even to see my own students, you know, for whom I wrote the book, go on to lead a number of these organizations that erupted in the mid-2010s and in 2020. It was also a chance to reflect on the developments of the last 20 years, you know, the shifting political landscape, the extraordinary expansion of a radical vision. You know, there’s so much — we have such an expansive vision, more so now than 20 years ago, in terms of the power of feminist and queer and trans movements, Indigenous movements for decolonization, in climate justice and disability justice. So, it’s really an extraordinary moment.

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