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" "I am aware that the following verdict is extremely unpopular among both politicians and intellectuals, but they should learn to face facts at last. The division of guilt for India's Hindu-Muslim conflict is extremely uneven. Hinduism may be guilty of social inequality, superstition and other evils, but intolerance of differences in religion is not one of them. It is unambiguously Islam which has brought religious persecution to India. It is Islam and Islam alone which has caused the Hindu-Muslim conflict with its many millions of mortal victims. Even when individual Hindus strike at Muslims... they are merely playing a part in a drama which Islam alone has inflicted on India...
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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The VHP-employed team presented the already known documentary and archaeological evidence and dug up quite a few new documents confirming the temple demolition (including four that Muslim institutions had tried to conceal or tamper with). The BMAC-employed team quit the discussions but brought out a booklet later, trumpeted as the final deathblow of the temple demolition “myth”. In fact, it turned out to be limited to an attempt at whittling down the evidential impact of a selected few of the pro-temple documents and holding forth on generalities of politicized history without proving how any of that could neutralize this particular evidence. It contained not a single (even attempted) reference to a piece of actual evidence proving an alternative scenario or positively refuting the established scenario. ... In normal circumstances, it is not a court's business to pronounce on matters of history, but then whom else could you trust to give a fair opinion when the professional historians were being so brazenly partisan?... Today, I feel sorry for the eminent historians. They have identified very publicly with the denial of the Ayodhya evidence. While politically expedient, and while going unchallenged in the academically most consequential forums for twenty years, that position has now been officially declared false. It suddenly dawns on them that they have tied their names to an entreprise unlikely to earn them glory in the long run. We may now expect frantic attempts to intimidate the Supreme Court into annulling the Allahabad verdict, starting with the ongoing signature campaign against the learned Judges’ finding; and possibly it will succeed. But it is unlikely that future generations, unburdened with the presently prevailing power equation that made this history denial profitable, will play along and keep on disregarding the massive body of historical evidence. (277-83)