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" "One element of imperial history is that events tend to be seen as caused by extraordinary personalities acting on one another without showing us the social roots and contexts of those actions. For example, many of the great discoveries and inventions we are taught about in elementary and high school were being pursued by many people at once, but the individual who received the patent is described as a lone explorer rather than part of a group effort. Rosa Parks didn't "get tired" one day and start the Montgomery bus boycott. She was a trained organizer, and her role, as well as the time and place of the boycott, was the result of careful planning by a group of civil rights activists. Just as medicinal history must restore individuality to anonymous masses of people, it must also restore social context to individuals singled out as the actors of history.
Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.
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I grew up in a Marxist home at a time of international decolonization struggles, my imagination filled with Cuba and Vietnam, Angola and Guinea-Bissau, Chou En-Lai's China and the Bolivia of El Che. I grew up listening to groups of young men talking excitedly about strategy and theory in our living room, while women sat silent, or, if they spoke, were ignored. I grew up with a mother who was a feminist without a movement, who moved farther and farther from those meetings where her comments kept being attributed to my father. I also grew up in a barrio with very few options for women, where intelligence and curiosity were restricted to the daily struggles and the doings of one's neighbors, without room to make other choices than young and plentiful childbearing, agricultural and household labor, food stamps and a pot of gandules.
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As in the case of the false memory movement, the privileged accuse the disempowered of oppressing them. Teaching the histories, cultures, and thought of the 99 percent violates the "freedom" of privileged white heterosexual men by forcing them to participate in a world in which their interests and perceptions are not the exclusive priority of everyone.