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Von Bertalanffy also studied the works of , a neo-Platonist Renaissance philosopher, on whom he wrote a book. Cusanus, who had a lasting influence on… - Thaddeus E. Weckowicz
" "Von Bertalanffy also studied the works of , a neo-Platonist Renaissance philosopher, on whom he wrote a book. Cusanus, who had a lasting influence on von Bertalanffy, may be regarded as a precursor of general systems theory. Nicholas of Cusa rejected Aristotelianism dominant in theology and philosophy at the end of the middle ages and adopted neo-Platonist ideas and even went back to the philosophy of , a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.
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About Thaddeus E. Weckowicz
Thaddus E. (Teddy) Weckowicz (c. 1919 – 2000) was a Polish-Canadian social scientist, Professor Emeritus of Psychiatry, Psychology, and Theoretical Psychology at the University of Alberta, and Research Associate, Center for Systems Research, University of Alberta.
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Thaddeus Eugene Weckowicz
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There are two kinds of thinkers, scholars and scientists. The first are the 'trail blazers' who propose new revolutionary ideas, point to new directions for scientific and intellectual developments, create new paradigms of science and scholarship, but leave the details to others. The second are those who follow the new trail, carry out careful experimentation and research within the established paradigm, and work out the precise formulations of theories in a particular domain of knowledge.
Thomas Kuhn (1962) in his book The Structure of Scientific Revolutions divides all scientists into those who create new paradigms of science and those who work within the established paradigms. The same division may be applied to scholars and philosophers, namely into those who create new paradigms and into those who work within the established ones.
There are several definitions of Depersonalization, which are really descriptions of the symptom. The one offered by Schilder (1914) is perhaps most clear and precise. It is given here in a free English translation: The individual feels totally different from his previous being; he does not recognise himself as a person. His actions seem automatic, he behaves as if he were an observer of his own actions. The outside world appears to him strange and new and it has lost the character if reality. The self does not behave any longer in its former way." From this definition it can be seen that the core of the symptom is a change in appearance, a "strangeness" of the object of experience: either the self or the external world or both. There is also a disturbance in the subject-object relationship producing perplexity and interfering with the smooth flow of conscious experience. These aspects of depersonalization are stressed in one form or another by all the investigators of this phenomenon.
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