Some of my compatriots have adopted too much of your customs and too much of your etiquette, in the delusion that the acquisition of stiff collars an… - Okakura Kakuzō

" "

Some of my compatriots have adopted too much of your customs and too much of your etiquette, in the delusion that the acquisition of stiff collars and tall silk hats comprised the attainment of your civilisation. Pathetic and deplorable as such affectations are, they evince our willingness to approach the West on our knees. Unfortunately the Western attitude is unfavourable to the understanding of the East. The Christian missionary goes to impart, but not to receive. Your information is based on the meagre translations of our immense literature, if not on the unreliable anecdotes of passing travellers. It is rarely that the chivalrous pen of a Lafcadio Hearn or that of the author of "The Web of Indian Life" enlivens the Oriental darkness with the torch of our own sentiments.

English
Collect this quote

About Okakura Kakuzō

Okakura Kakuzō (岡倉 覚三, February 14, 1862 – September 2, 1913) (also known as 岡倉 天心 Okakura Tenshin) was a Japanese scholar who contributed to the development of arts in Japan. Outside Japan, he is chiefly remembered today as the author of The Book of Tea.

Also Known As

Pen Names: 岡倉 覚三
Native Name: 岡倉 天心
Alternative Names: Tenshin Okakura Kakuzō Okakura Okakura Kakuzo Okakura Kakuzou OKAKURA Tenshin 岡倉覚三
Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Okakura Kakuzō

The religion and culture of China are undoubtedly of Hindu origin. At one time in the single province of Loyang there were more than three thousand Indian monks and ten thousand Indian families to impress their national religion and art on Chinese soil.

Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.

Loading...