Such a faith in its early energy and enthusiasm was the natural incentive to that great scientific age which was to produce astronomers like Aryabhat… - Okakura Kakuzō

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Such a faith in its early energy and enthusiasm was the natural incentive to that great scientific age which was to produce astronomers like Aryabhatta, discovering the revolution of the earth on its own axis, and his not less illustrious successor Varamihua; who brought Hindu medicine to its height, perhaps under Susruta; and which finally gave to Arabia the knowledge with which she was later to fructify Europe.

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About Okakura Kakuzō

Okakura Kakuzō (岡倉 覚三, February 14, 1862 – September 2, 1913) (also known as 岡倉 天心 Okakura Tenshin) was a Japanese scholar who contributed to the development of arts in Japan. Outside Japan, he is chiefly remembered today as the author of The Book of Tea.

Also Known As

Native Name: 岡倉 天心
Alternative Names: Tenshin Okakura Kakuzō Okakura Okakura Kakuzo Okakura Kakuzou OKAKURA Tenshin 岡倉覚三
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Some of my compatriots have adopted too much of your customs and too much of your etiquette, in the delusion that the acquisition of stiff collars and tall silk hats comprised the attainment of your civilisation. Pathetic and deplorable as such affectations are, they evince our willingness to approach the West on our knees. Unfortunately the Western attitude is unfavourable to the understanding of the East. The Christian missionary goes to impart, but not to receive. Your information is based on the meagre translations of our immense literature, if not on the unreliable anecdotes of passing travellers. It is rarely that the chivalrous pen of a Lafcadio Hearn or that of the author of "The Web of Indian Life" enlivens the Oriental darkness with the torch of our own sentiments.

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Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.

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