Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr. - Henry Suso

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Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr.

English
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About Henry Suso

The Blessed Henry Suso (21 March 1295 – 25 January 1366), also known as Amandus or Heinrich Seuse, was a German-Swiss mystic of the Catholic Church, born at Überlingen on Lake Constance, he died in Ulm and was declared Blessed in 1831 by Pope Gregory XVI, who assigned his feast in the Dominican Order to 2 March. He was, along with his friend and contemporary Johannes Tauler, one of a triumvirate of thinkers belonging to the Rhineland school, also called The Rheno-Flemish school, of Catholic mysticism of which Meister Eckhart was the founder and supreme proponent. Blessed Jan Van Ruusbroec is also sometimes held to be a mystical teacher of this school.

Also Known As

Alternative Names: Henrichus Sysus Henri De Berg Heinrich Susa Heinrich Seuse Heinrich von Berg Heinrich Suüse Errico Susone Henry Susonne Henricus Sisus Amandus Beato Enrique Suso
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Additional quotes by Henry Suso

One thing you must know: Just as there is no comparison between actually hearing the sound of harp-strings sweetly plucked and listening to someone talking about it, so too there is no comparison between words which are received in pure grace, issuing from a living heart, spoken by living lips, and those self-same words committed to dry parchment — especially words in German. For these somehow grow chill, losing their vitality like roses cut. For the enchanting melody which, more than anything else, moves human hearts, then fades away, so that the words are received now into the dryness of dry hearts. No harp-strings were ever so sweet but, when stretched across dry timber, they fall silent. An unloving heart can no more understand a love-filled speaker than a German an Italian. Therefore, an eager enquirer should hasten to the out-flowing streams of these sweet teachings so that she may see and observe them at their source in all its living and wondrous beauty – that is, the in-flowing of present grace which is able to restore dead hearts to life.

Question: Is not the person who has been transported to interior detachment freed from external exercises? Answer: One sees few people reach the condition you describe without their strength being wasted. The efforts of those who really achieve it affect them to the marrow. And so, when they realise what is to be done and left undone, they continue to practise the usual exercises, performing them more or less frequently as their strength and the occasion permit. Question: Where do the pangs of conscience and other anxieties of seemingly good people come from, as well as the unrestrained latitude (of conscience) in other people? Answer: Both types are focusing their attention on their own image but in different ways; the one group spiritually, the other bodily.

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