My Anishinaabe people, as well as the Haudenosaunee people who are my neighbours, have adopted the bowl as the symbol for the nurture and provisionin… - Robin Wall Kimmerer

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My Anishinaabe people, as well as the Haudenosaunee people who are my neighbours, have adopted the bowl as the symbol for the nurture and provisioning of the land. We have agreements with one another, known as the One Bowl, One Spoon treaties. The land is understood as the Bowl, filled by Mother Earth with everything that we need. It is our responsibility to share it and keep that bowl full. How we take from the bowl is represented by the spoon. There's just one spoon, the same size for everyone, humans and more-than-humans alike. Not a tiny one for some and a gouging shovel for others. One of the oldest 'conservation policies' on the planet is a statement about sharing, about justice, about reciprocity with the gifts of the land.

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About Robin Wall Kimmerer

Robin Wall Kimmerer (born September 13, 1953) is an enrolled member of the Citizen Potawatomi Nation who is the Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). She is the author of numerous scientific articles, and the books Gathering Moss: A Natural and Cultural History of Mosses (2003), and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (2013).

Biography information from Wikiquote

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Alternative Names: Robin W. Kimmerer Robin Wall
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Additional quotes by Robin Wall Kimmerer

"As I grew to understand the gifts of the earth, I couldn't understand how "love of country" could omit recognition of the actual country itself. The only promise it requires is to a flag. What of the promises to each other and to the land?"

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