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" "You are told that education, that enlightenment, that leisure, that high station, that political experience are arrayed in the opposing camp, and I am sorry to say that to a large extent I cannot deny it. But though I cannot deny it, I painfully reflect that in almost every one, if not in every one, of the great political controversies of the last 50 years, whether they affected the franchise, whether they affected commerce, whether they affected religion, whether they affected the bad and abominable institution of slavery, or whatever subject they touched, these leisured classes, these educated classes, these wealthy classes, these titled classes, have been in the wrong.
William Ewart Gladstone (29 December 1809 – 19 May 1898) was a British Liberal politician and Prime Minister (1868–1874, 1880–1885, 1886 and 1892–1894). He was a notable political reformer, known for his populist speeches, and was for many years the main political rival of Benjamin Disraeli.
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I am delighted to see how many young boys and girls have come forward to obtain honourable marks of recognition on this occasion, — if any effectual good is to be done to them, it must be done by teaching and encouraging them and helping them to help themselves. All the people who pretend to take your own concerns out of your own hands and to do everything for you, I won't say they are imposters; I won't even say they are quacks; but I do say they are mistaken people. The only sound, healthy description of countenancing and assisting these institutions is that which teaches independence and self-exertion... When I say you should help yourselves — and I would encourage every man in every rank of life to rely upon self-help more than on assistance to be got from his neigbours — there is One who helps us all, and without whose help every effort of ours is in vain; and there is nothing that should tend more, and there is nothing that should tend more to make us see the beneficence of God Almighty than to see the beauty as well as the usefulness of these flowers, these plants, and these fruits which He causes the earth to bring forth for our comfort and advantage.
books are the voices of the dead. They are a main instrument of communion with the vast human procession of the other world. They are the allies of the thought of man. They are in a certain sense at enmity with the world. Their work is, at least, in the two higher compartments of our threefold life. In a room well filled with them, no one has felt or can feel solitary. Second to none, as friends to the individual, they are first and foremost among the compages, the bonds and rivets of the race, onward from that time when they were first written on the tablets of Babylonia and Assyria, the rocks of Asia minor, and the monuments of Egypt, down to the diamond editions of Mr. Pickering and Mr. Frowde.
The difference between giving with freedom and dignity on the one side, with acknowledgment and gratitude on the other, and giving under compulsion—giving with disgrace, giving with resentment dogging you at every step of your path—this difference is, in our eyes, fundamental, and this is the main reason not only why we have acted, but why we have acted now. This, if I understand it, is one of the golden moments of our history—one of those opportunities which may come and may go, but which rarely return, or, if they return, return at long intervals, and under circumstances which no man can forecast.