The people’s state protects the people. Only when the people have such a state can they educate and remould themselves by democratic methods on a cou… - Mao Zedong

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The people’s state protects the people. Only when the people have such a state can they educate and remould themselves by democratic methods on a country-wide scale, with everyone taking part, and shake off the influence of domestic and foreign reactionaries (which is still very strong, will survive for a long time and cannot be quickly destroyed), rid themselves of the bad habits and ideas acquired in the old society, not allow themselves to be led astray by the reactionaries, and continue to advance — to advance towards a socialist and communist society.

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About Mao Zedong

Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.

Also Known As

Native Name: 毛泽东 毛澤東
Alternative Names: Mao Tse-tung Mao Ze Dong Maozedong Tse Toung Mao Mau Tzerdong Máo Zédōng Mau Zeh-ton Máu Zéh-ton Mô Chhe̍t-tûng Mo Chhet-tung Mao² Tsê²-tung¹ Mou Zaak-dung Mo Tek-tong Mô͘ Te̍k-tong Moo Tik-tang Môo Ti̍k-tang Rùnzhī Jun-chih Jeon-zi Máo Zhǔxí Mao Chairman Mao Mau Zerdong Mao Zédong Mouh Jaahk-dung Lun-chi Mao Runzhi Mao Jun-chih Máo Rùnzhī Chairman Mao Zedong Mao Tsê-tung
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Additional quotes by Mao Zedong

Discover the truth through practice, and again through practice verify and develop the truth. Start from perceptual knowledge and actively develop it into rational knowledge; then start from rational knowledge and actively guide revolutionary practice to change both the subjective and the objective world. Practice, knowledge, again practice, and again knowledge. This form repeats itself in endless cycles, and with each cycle the content of practice and knowledge rises to a higher level. Such is the whole of the dialectical-materialist theory of knowledge, and such is the dialectical-materialist theory of the unity of knowing and doing.

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However, we must make a concrete study of the circumstances of each specific struggle of opposites and should not arbitrarily apply the formula discussed above to everything. Contradiction and struggle are universal and absolute, but the methods of resolving contradictions, that is, the forms of struggle, differ according to the differences in the nature of the contradictions. Some contradictions are characterized by open antagonism, others are not. In accordance with the concrete development of things, some contradictions which were originally non-antagonistic develop into antagonistic ones, while others which were originally antagonistic develop into non-antagonistic ones.

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