September of the year 490 B.C. was to my mind a more cardinal moment of fate for Europe than August 1914. Western civilization...was saved in its inf… - Stanley Baldwin

In the remote parts of that countryside where I was born and where old English phrases linger, though they may now be dying, even now I hear among those old people this phrase about those who die "He has gone home." It was a universal phrase among the old agricultural labourers, whose life was one toil from their earliest days to their last, and I think that that phrase must have arisen from the sense that one day the toil would be over and the rest would come, and that rest, the cessation of toil, wherever that occurred would be home. So they say, "He has gone home." When our long days of work are over here there is nothing in our oldest customs which so stirs the imagination of the young Member as the cry which goes down the Lobbies, "Who goes home?" Sometimes when I hear it I think of the language of my own countryside and my feeling that for those who have borne the almost insupportable burden of public life there may well be a day when they will be glad to go home. So Austen Chamberlain has gone home. ...he had an infinite faith in the Parliamentary system of this country. Let us resolve once more that we can best keep his memory bright by confirming our own resolution that government of the people by the people shall never perish on this earth.

The fundamental question is how to make the most of the individual, with all his idiosyncrasies, in his work...these depressing features of the Industrial Revolution, whatever they have brought in their train inside workshops, have had a tendency to bring in their train outside workshops one very bad thing, and that is a dislike of work itself. If work can be presented in a palatable form, I am not sure that the ordinary human being does not like it, provided that he gets a reasonable amount of play. The real enemies are overwork, under-payment, insecurity and bad conditions...We must not exaggerate what is possible. You cannot abolish repetitive work; you cannot, even in a Socialist State; and, after all, the monotony of the workman's life is very much due to the monotony of the consumers' demands. If a man wants the same thing every day, the man who provides it will have a monotonous task.

In the Protestant doctrine of the infinite value of the individual soul, on the one hand, and in the assembling together of the brethren in the church congregation, on the other, you have the seed-bed of modern democracy.