I wish I could've done more for her, but some sorrows were simply too individual to share. (p252) - Edwidge Danticat

The way the media cycle works here, the way the news works, and the way people’s attention span works, is that we only learn that people exist when there is crisis. That’s why I think it is important to reach people through other means, like the arts and literature, because then you establish a connection that’s not an instant crisis. It’s not disaster porn, it’s a mutual gaze: I’m giving you something and you’re giving me something. That has always been a strength of Haiti: Beyond crisis, it has beautiful art; it has beautiful music. But people have not heard about those as much as they heard about the coups and so forth. I always hope that the people who read me will want to learn more about Haiti.

Tante Atie once said that love is like the rain. It comes in a drizzle sometimes. Then it starts pouring and if you're not careful it will drown you. (p91)

In the 1980s, when people were just beginning to talk about AIDS, there were just a few categories of those who were at high risk: homosexuals, hemophiliacs, heroin addicts, and Haitians. We were the only ones identified by nationality. Then it seemed from the media that we were being told that all Haitians had AIDS. At the time, I had just come from Haiti. I was twelve years old, and the building I was living in had primarily Haitians. A lot of people got fired from their jobs. At school, sometimes in gym class, we’d be separated because teachers were worried about what would happen if we bled. So there was really this intense discrimination. The FDA placed us on the list of people who could not give blood. So AIDS was something that was put upon us, and we were immediately identified with it. That is unfair. That is unjust. I always say, “We are all people living with AIDS.” It’s not like you can avoid it. It’s part of our world.