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I came back to four years of internment. Following my release from the Curragh Camp and my return to Cork in 1943, I was among those who founded the Liam Mellows Branch of the Labour Party in the hope that it might become the political voice of Irish anti-fascism in this city. I was named secretary of that branch but unfortunately the chairman we were given by the Party leadership was a Cork City Councillor who would debase the name of Labour in 1944 by a vitriolic attack on what he called "the Jew boys" of Cork. It was in opposition to such anti-Semitism that I insisted on giving a public lecture under the auspices of the Liam Mellows Branch on the subject of the Jewish question. A number of prominent members of Cork's Jewish community attended that public meeting and the future Lord Mayor of Cork, Gerald Goldberg, said from the floor: "I came here to defend my people, but when I heard the lecturer I saw there was no need". But the anti-Semitic Labour Councillor did not give up. When Gerald Goldberg subsequently made a donation to branch funds I was accused of attempting to 'subvert the Party with Jewish money'. An investigating committee was established, presided over by a Labour TD. The complaint against me was sustained and I was expelled from a Party that was not prepared to support my continuing anti-fascist stand in 1944.
Only poor labouring men! And when was Ireland ever formidable to her oppressor without them? Could emancipation have been won without them? Did not their example shame the "respectable" classes, and even the priests themselves, into doing their duty? Was it not the labouring men who made the O'Connell meetings monster meetings, and their shillings that swelled the O'Connell treasury... For if ever a successful blow is to be struck for the poor old country, it is the hand of the toiler that will strike it.
In 1907, During the campaign to free Moyer, Haywood and Pettibone, I was invited to speak at a meeting, in Newark, New Jersey, arranged by the Socialist Labor Party...This meeting is an unforgettable event in my life because it was here I first met James Connolly, the Irish Socialist speaker, writer and labor organizer who gave his life for Irish freedom nine years later in the Easter Week Uprising of 1916 in Dublin...He was short, rather stout, a plain-looking man with a large black moustache, a very high forehead and dark sad eyes, a man who rarely smiled. A scholar and an excellent writer, his speech was marred for American audiences by his thick, North of Ireland accent, with a Scotch burr from his long residence in Glasgow...Connolly worked for the IWW and had an office at Cooper Square. He was a splendid organizer, as his later work for the Irish Transport Workers, with James Larkin, demonstrated...He felt keenly that not enough understanding and sympathy was shown by American Socialists for the cause of Ireland's national liberation, that the Irish workers here were too readily abandoned by the Socialists as "reactionaries" and that there was not sufficient effort made to bring the message of socialism to the Irish-American workers...He published a monthly magazine, The Harp. Many poems from his own pen appeared. It was a pathetic sight to see him standing, poorly clad, at the door of Cooper Union or some other East Side hall, selling his little paper. None of the prosperous professional Irish, who shouted their admiration for him after his death, lent him a helping hand at that time. Jim Connolly was anathema to them because he was a "So'-cialist." He had no false pride and encouraged others to do these Jimmy Higgins tasks by setting an example. At the street meetings he persuaded those who had no experience in speaking to "chair the meeting" as a method of training them. Connolly had a rare skill, born of vast knowledge, in approaching the Irish workers. He spoke the truth sharply and forcefully when necessary
Labour HQ finally decided I'm not fit to be a member of their party, as I will not disown those already expelled.
Well, I am proud to stand with the good friends and comrades victimised by the purge.
There is indeed a witch-hunt.
Starmer and his clique will never lead a party of the people.
We are many, they are few. Solidarity.
The Scottish Communist is a much misunderstood person. When he is a true Caledonian, and not a Pole or an Irishman, he is simply the lineal descendant of the old Radical. The Scottish Radical was a man who held a set of inviolable principles on which he was entirely unable to compromise. It did not matter what the principles were; the point was that they were like the laws of Sinai, which could not be added to or subtracted from. When the Liberal party began to compromise, he joined Labour; when Labour began to compromise, by a natural transition he became a Communist. Temperamentally he has not changed. He is simply the stuff which in the seventeenth century made the unyielding Covenanter, and in the eighteenth the inflexible Jacobite. He is honesty incarnate, but his mind lacks flexibility.
No man can defend or palliate such conduct as that of Smith O'Brien and his confederates. It would be a mercy to shut them up in a lunatic asylum. They are not seeking a repeal of the legislative union, but the establishment of the Kings of Munster and Connaught! But the sad side of the picture is in fact that we are doing nothing to satisfy the moderate party in Ireland, nothing which strengthens the hands even of John O'Connell and the priest party, who are opposed to the 'red republicans' of the Dublin clubs. There seems to be a strong impression here that this time there is to be a rebellion in Ireland. But I confess I have ceased to fear or hope anything from that country. Its utter helplessness to do anything for itself is our great difficulty. You can't find three Irishmen who will co-operate together for any rational object.
What you experienced was intolerable and unacceptable. The abuse you suffered was disgusting. You were left isolated and exposed. Shamefully, those who should have defended you stood by.
The Labour Party — our party — has always prided itself on being a party of equality, collectivism, solidarity and anti-racism. But during those dark days we were none of those things.
Before you were forced out of the party, you were an outstanding member of parliament ... Both the Labour Party and British politics are poorer places without you. I would be honoured to work alongside you in continuing to build a Labour Party we can be proud of again — a Labour Party that can win again.
One of the worst aspects of this incursion is the conspiratorial way in which the leaders of the Militant Tendency have sought to operate without a membership and thereby to circumvent the rules of the [Labour] party, with or without any proscribed list. It was for this reason that, on my initiative, we took steps, with the later full backing of the party conference, to exclude the Militant leadership from our ranks. ... The task of freeing the party from Militant and kindred pestilences is not an easy one. But it has to be done, and it has to be done by methods which are fair. I strongly support all the steps which Neil Kinnock has taken to this end.
To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country, these were my objectives. To unite the whole people of Ireland, to abolish the memory of past dissensions, and to substitute the common name of Irishman, in place of the denominations of Protestant, Catholic and Dissenter, these were my means.
The Labour Party stands for really Christian principles, and to decide how the country should be worked to afford a decent opportunity to everyone to lead their own lives. We have seen the result of Fascism in Italy, where marriage was encouraged, not with the Christian idea of benefitting the State, but so that the children could be reared and trained to be good soldiers and be able to fight their neighbour across the border. This is anti-Christian and it will be a bad job for Ireland if it is introduced.
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