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" "Last word: Nowadays there is a lot of talk of the patria grande, the greater American homeland, and the unifying dreams of Bolívar, but I have never trusted that word patria. Nations emerged when the obedience and loyalty once sworn to individual aristocrats had to be transferred to an entire class, and it's not a coincidence that patria comes from the same root as "patriarch," "patrimony," "patriarchy." The loyalty I swear is not to nations or governments. My loyalty is to a far broader and deeper integration. I am faithful to the web of vital connections between all that lives, and being faithful to that web requires practicing ecological ethics, requires defending whoever needs it, requires interweaving intimate and communal sovereignties in what could perhaps be called the matria, from the same root as matriz, "womb," the reestablishment of kinship. Only so, spinning and weaving that fine, strong, relational gauze, will we be able to bind our wounds, mine, those of my people, and those of my planet. ("Histerimonia" p203)
Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.
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disability justice is asking a lot of different kinds of questions about the nature of our bodies, and part of what I put forward to disabled student groups is to not settle for fighting for inclusion in existing movements but to really look at the ways in which disabled people have leadership to offer. For instance, our bodies don't comply with the demands of capitalism; what could we bring to the labor movement, which looks for better pay and better working conditions within a structure of work that is highly oppressive? Well, we can question the whole nature of what work is.
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We live in a society that offers us cheap imitations, that devalues the spiritual in favor of consumption or empty religious forms devoid of spirit, that substitutes the individual for the personal and offers us entertainment and addiction instead of living art. And in order to sustain ourselves, in order to fully tap our power to make social change and do the work we want to do in the world, not for the duration of one crisis after another, but for fifty or sixty years, what we need is the restoration of these profound sources of nourishment: connection with spirit, connection with the personal and connection with the creative. Only such a base gives us the flexibility to adapt to changing conditions, to stay hopeful in times of setback, to balance patience and persistence and choose our battles wisely.