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" "I have never been converted from Socialism. But careful observation of the facts of for the last twelve years or so has convinced me that Socialism will not work, and a study of Mr. Ford's methods has provided what seems to me as good a substitute as we may hope in this imperfect world. Socialism as I knew it in past years was an excellent, almost a perfect, theory... But I have had to take towards Socialism the same regretful attitude which so many earnest Christians have had to adopt towards Christianity. The golden rule will not work in international politics, because the nations are not good enough to live up to it. Real Socialism strongly resembles real Christianity. It is a counsel of perfection and cannot be adopted and adhered to by our imperfect humanity. There is nothing the matter with Socialism, but the people are neither wise enough nor good enough to make it a success. Socialism implies the self-abnegation of the individual for the good of the community.
Robert Blatchford (March 17 1851 – December 17 1943) was a socialist campaigner, journalist and author in the United Kingdom. He was a prominent atheist and opponent of eugenics.
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Now, remembering Germany's gospel of force and frightfulness, her plea that necessity knows no law, her carefully organized war and peace machines, her enormous and costly system of espionage and intrigue, her immense armaments, her avowed intention to conquer the world, her record of treacherous diplomacy, her hatred of Russia and Britain and France, her steady persistence on the Bagdad Railway, her secret alliances with Turkey and Bulgaria, her building of her Fleet, her expansion of her own and the Austrian army, her expenditure on Zeppelins and poison gas and flame throwers, her secret siege artillery, her pushing of strategic railways to the Belgian border, her fortification of Flushing, and her purchases of gold; and remembering her three sudden attacks on Denmark, and Austria, and France; and remembering her contempt for "scraps of paper," and her contempt for the law of nations; and remembering her savagery and lawlessness on land and sea; and remembering the Kaiser's speeches and the thousands of books and articles abusing Britain and France; and remembering all that Germany hungered for and hoped to gain; and remembering that Russia, and France and Britain coveted nothing, had threatened nobody, and were unready and unwilling for war, what conclusion can we come to as to which nation is to blame for the agony and ruin which have come upon Europe since the end of July, 1914?
Who caused the war? Who threatened war, who preached war, who stood to gain by war, who had been for forty years preparing for war? Germany.
Having explained what my mother was like and what her child was like, it will not be difficult to understand that as a grown-up man, with a wife and children of my own, the thought of a hungry or unhappy child or ill-used woman infuriated me. I saw and felt what was going on all around me, and I searched and prayed for a remedy. And while I was searching someone sent me a pamphlet on Socialism and I jumped at it. It answered my questions. It was what I sought. It meant human brotherhood and co-operation. It meant the collective action of the Army. It meant esprit de corps, a larger, deeper, nobler esprit de corps. I snatched Socialism to my bosom. I went out into the highways and the by-ways and raved about it. I became notorious. I was no longer respectable. One of my friends told another of my friends that I was an ensanguined crackpot. Ah, well. I am older now, and wiser—perhaps. But it was a great adventure. After all, I was only acting up to the precepts of the Litany, and I don't regret it.
To say that we could not work without capital is as true as to say that we could not mow without a scythe. To say that we could not work without a capitalist is as false as to say that we could not mow a meadow unless all the scythes belonged to one man. Nay, it is as false as to say that we could not mow unless all the scythes belonged to one man and he took a third of the harvest as payment for the loan of them.