We start, then, with nothing, pure zero. But this is not the nothing of negation. For not means other than, and other is merely a synonym of the ordi… - Charles Sanders Peirce

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We start, then, with nothing, pure zero. But this is not the nothing of negation. For not means other than, and other is merely a synonym of the ordinal numeral second. As such it implies a first; while the present pure zero is prior to every first. The nothing of negation is the nothing of death, which comes second to, or after, everything. But this pure zero is the nothing of not having been born. There is no individual thing, no compulsion, outward nor inward, no law. It is the germinal nothing, in which the whole universe is involved or foreshadowed. As such, it is absolutely undefined and unlimited possibility — boundless possibility. There is no compulsion and no law. It is boundless freedom.

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About Charles Sanders Peirce

Charles Sanders Peirce [pronounced like purse] (10 September 1839 – 19 April 1914) was an American philosopher, chemist and polymath, who is now remembered as a pioneer of the field of semiotics and, with the formulation of the pragmatic maxim, the founder of the philosophies of Pragmatism and Pragmaticism. He was the son of the mathematician Benjamin Peirce.

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Alternative Names: Charles Peirce Charles S. Peirce Charles Sanders Santiago Peirce CSP
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Additional quotes by Charles Sanders Peirce

The tendency to regard continuity, in the sense in which I shall define it, as an idea of prime importance in philosophy conveniently may be be termed synechism. The present paper is intended chiefly to show what synechism is, and what it leads to.

If the sensation that precedes the present by half a second were still immediately before me, then on the same principle, the sensation preceding that would be immediately present, and so on ad infinitum. Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.

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The third argument, enclosing and defending the other two, consists in the development of those principles of logic according to which the humble argument is the first stage of a scientific inquiry into the origin of the three Universes, but of an inquiry which produces, not merely scientific belief, which is always provisional, but also a living, practical belief, logically justified in crossing the Rubicon with all the freightage of eternity.

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