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" "The fear of Hitler is to be used to frighten the workers of Britain into silence. In short Hitler is to rule Britain by proxy. If we accept the contention that the common enemy is Hitler and not the British capitalist class, then certainly Churchill is right. But it means abandonment of the class struggle and the subservience of the British workers to their own employers.
Aneurin Bevan (15 November 1897 – 6 July 1960) was a Welsh Labour Party politician who is best known for overseeing the creation of the National Health Service in the Labour government after World War II. Bevan, a left-winger, was intermittently in trouble with the Labour leadership; in the 1950s he astonished his supporters by opposing unilateral nuclear disarmament. He overcame a speech impediment and was regarded as one of the most eloquent public speakers of his day.
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I am not anti-American...but I do not believe that the American nation has the experience, sagacity, or the self-restraint necessary for world leadership at this time. They are engaged in the most tremendous rearmament programme the world has ever seen, and I cannot see any sense in it, and no one has yet tried to put any sense in it. ... When are we going to have some sense of national pride and tell the United States that she cannot have Great Britain on any terms? The Americans would understand us. They like plain speaking. Why do we not speak plainly to them?
[L]ife would indeed be easy if it were always clear what our duty is. Usually there is a conflict of duties as there is of loyalties. In order to serve one you often have to abandon the others. I remember a man saying to me during the last war that he had no use for rebels. Then I asked him how he would describe a German living in Germany and working for the defeat of the Nazis? Judged by conventional standards, the man was a rebel and a traitor. But judged in the wider context of humanity he was a hero. All you can really say here is that a man ought not to betray his first loyalty. The fact is that few people do. The problem is one of deciding which is the first loyalty from among a number of competing ones. And the higher the intelligence, the wider the knowledge, the keener the imagination, then the more loyalties there will be competing for our allegiance, and of course, the deeper the spiritual struggle involved in sorting them out.