Man can only derive life and enjoyment from a perpetual search and appropriation; that is, from a perpetual application of his faculties to objects, or from labor. This is the origin of property. But also he may live and enjoy, by seizing and appropriating the productions of the faculties of his fellow men. This is the origin of plunder.

But yet he may live and enjoy, by seizing and appropriating the productions of the faculties of his fellow men. This is the origin of plunder. Now,

It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.

The simple means of making the race frugal is to supply the wants of no man and to leave every man the produce of his own labour.

Man recoils from trouble — from suffering; and yet he is condemned by nature to the suffering of privation, if he does not take the trouble to work. He has to choose then between these two evils. What means can he adopt to avoid both? There remains now, and there will remain, only one way, which is, to enjoy the labor of others. Such a course of conduct prevents the trouble and the enjoyment from assuming their natural proportion, and causes all the trouble to become the lot of one set of persons, and all the enjoyment that of another. This is the origin of slavery and of plunder, whatever its form may be — whether that of wars, taxes, violence, restrictions, frauds, etc. — monstrous abuses, but consistent with the thought that has given them birth. Oppression should be detested and resisted — it can hardly be called trivial.

Now, think of it — is not land monopolisation a sufficient reason for poverty? What is man? In the first place, he is an animal, a land animal who cannot live without land. All that man produces comes from land; all productive labour, in the final analysis, consists in working up land; or materials drawn from land, into such forms as fit them for the satisfaction of human wants and desires. Why, man's very body is drawn from the land. Children of the soil, we come from the land, and to the land we must return. Take away from man all that belongs to the land, and what have you but a disembodied spirit? Therefore he who holds the land on which and from which another man must live, is that man's master; and the man is his slave.

The lot of man is ceaseless labor, Or ceaseless idleness, which is still harder, Or irregular labour, which is not pleasant. I have trodden the winepress alone, and I know That it is hard to be really useful, resigning The things that men count for happiness, seeking The good deeds that lead to obscurity, accepting With equal face those that bring ignominy, The applause of all or the love of none. All men are ready to invest their money But most expect dividends. I say to you: Make perfect your will. I say: take no thought of the harvest, But only of proper sowing.

A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more, otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.

Everything man does today to be efficient, to fill the hour? It does not satisfy. It only makes him hungry to do more. Man wants to own his existence. But no one owns time. When you are measuring life, you are not living it.

The power of unfulfilled desires is the root of all man's slavery

It is labor alone that is productive: it creates wealth and therewith lays the outward foundations for the inward flowering of man.

No one lusting for blood is ever innocent. Or satisfied. I have not been innocent. Or satisfied. Just as the man who wants silver will not be satisfied with silver, a man who wants the blood of another will not be satisfied with having that blood, nor the woman with jewels be satisfied with jewels, and the man who wants women will not be satisfied with women. Don't try telling me different. Haven't I looked about me in the city and seen how all labor is for the mouth, yet the appetite is not filled? Don't I know myself that no want is ever satisfied? Wishes are granted, goals attained. But wants? Forget them. They live as long as the person they inhabit.

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means.

Men live by production, but the State lives by appropriation. While the haves and the have-nots struggle over the division of existing wealth, it is the business of the State to improve itself at the expense of both; it picks up the marbles while the boys are fighting. That has been the story of men in organized society since the beginning.