The man who has a conscience suffers whilst acknowledging his sin. That is his punishment.

The soul that willeth to be in rest when other man's sin cometh to mind, he shall flee it as the pain of hell, seeking unto God for remedy, for help against it. For the beholding of other man's sins, it maketh as it were a thick mist afore the eyes of the soul, and we cannot, for the time, see the fairness of God, but if we may behold them with contrition with him, with compassion on him, and with holy desire to God for him. For without this it harmeth and tempesteth and hindereth the soul that beholdeth them. For this I understood in the Shewing of Compassion.

Anyone who considers himself guilty before God and repents must believe that the reproach and contempt of others towards him is just and to be endured.

In hell, sinners shall forever lay all the blame on their own wills. Hell is a rational torment by conscience.

That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.

If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

The Merciful Beholding of His Countenance of love fulfilled all earth and descended down with Adam into hell, with which continuant pity Adam was kept from endless death. And thus Mercy and Pity dwelleth with mankind unto the time we come up into Heaven.

God have mercy on his miserable soul! and make him see and feel his guilt — I ask no other vengeance! If he could but fully know and truly feel my wrongs I should be well avenged, and I could freely pardon all.

The blessed in the kingdom of heaven will see the punishments of the damned, in order that their bliss be more delightful for them.

Sinners, hear and consider, if you wilfully condemn your souls to bestiality, God will condemn them to perpetual misery.

But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth. But be not greatly aggrieved with sin that falleth to thee against thy will. And here I understood that that the Lord beholdeth the servant with pity and not with blame. For this passing life asketh not to live all without blame and sin.

I speak but little of reverent dread, for I hope it may be seen in this matter aforesaid. But well I wot our Lord shewed me no souls but those that dread Him. For well I wot the soul that truly taketh the teaching of the Holy Ghost, it hateth more sin for vileness and horribleness than it doth all the pain that is in hell. For the soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin, as to my sight. And therefore it is God's will that we know sin, and pray busily and travail earnestly and seek teaching meekly that we fall not blindly therein; and if we fall, that we rise readily. For it is the most pain that the soul may have, to turn from God any time by sin.

A sinless God, for sinful men, Descends to suffer and to bleed; Hell must renounce its empire then; The price is paid, the world is freed, And Satan's self must now confess, That Christ has earned a Right to bless

Hell stood directly contiguous to Heaven, so that the blessed could augment their felicity by gazing down upon the tortures of the damned.