As man has managed to turn himself into a player of the world, the sole thing that can now prevent him from using all his possibilities of playing, i… - Alain de Benoist

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As man has managed to turn himself into a player of the world, the sole thing that can now prevent him from using all his possibilities of playing, is to make him believe that he did not invent the rules of the game.

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About Alain de Benoist

Alain de Benoist (born 11 December 1943), also known as Fabrice Laroche, Robert de Herte, David Barney, and multiple dozen other pen names, is a French political philosopher and journalist, a founding member of the Nouvelle Droite (France's New Right), and the leader of the ethno-nationalist think tank GRECE.

Also Known As

Pen Names: Fabrice Laroche Martial Laurent Cédric de Gentissard Tanguy Gallien Frédéric Laurent Robert de Herte David Barney Pierre Dolabella Maxime Meyer Jean-Pierre Dujardin Frédéric Toulouze Jean-Louis Cartry Pierre Jacob Julien Valserre Pierre Carlet Jean-Pierre Hébert Maiastra Gilles Foumier Mortimer Davidson Fabrice Valclérieux Éric Saint-Léger Éric Lecendreux Éric Dumesnil Walter Aubrig Bastien O'Danieli
Alternative Names: G. Foumier Mortimer G. Davidson Alain Marie de Benoist
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Faith and science thus find themselves reconciled, not in the way of the scholastic, who claims to prove the reality of his dogmatic propositions by means of universal reason, but by the assertion of the overall oneness of the real that has no double or reflection.

Paganism therefore implies the rejection of this discontinuity, this rupture, this fundamental tear, which is the “dualistic fiction,” which, as Nietzsche wrote in The Antichrist, “degenerated God into the contradiction of life, instead of being its transfiguration and eternal Yes!

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There is no need to ”believe” in Jupiter or Wotan... Contemporary paganism does not consist of erecting altars to Apollo or reviving the worship of Odin. Instead it implies looking behind religion and, according to a now classic itinerary, seeking for the “mental equipment” that produced it, the inner world it reflects, and how the world it depicts as apprehended. In short, it consists of viewing the gods as “centers of value” and the beliefs they generate as value systems: gods and beliefs may pass away, but the values remain.

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