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الوظيفة في تاريخ مصر مؤسسة مقدسة كالمعبد، والموظف المصري أقدم موظف في تاريخ الحضارة. إن يكن المثل الأعلى في البلدان الأخرى محارباً أو سياسياً أو تاجراً أو رجل صناعة أو بحاراً فهو في مصر الموظف. وإن أول تعاليم أخلاقية حفظها التاريخ كانت وصايا من أب موظف متقاعد إلى ابن موظف ناشئ. وفرعون نفسه لم يكن إلا موظفاً معيناً من قبل الآلهة في السماء ليحكم الوادي من خلال طقوس دينية وتعاليم إدارية ومالية وتنظيمية. ووادينا وادي فلاحين طيبين يحنون الهامات نحو أرض طيبة ولكن رؤوسهم ترتفع لدى انتظامهم في سلك الوظائف، حينذاك يتطلعون إلى فوق، إلى سلم الدرجات المتصاعد حتى أعتاب الآلهة في السماء. الوظيفة خدمة للناس وحق للكفاءة وواجب للضمير الحي وكبرياء للذات البشرية وعبادة الله خالق الكفاءة والضمير والكبرياء.

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A physician, a civil engineer, and a computer scientist were arguing about what was the oldest profession in the world. The physician remarked, "Well, in the Bible, it says that God created Eve from a rib taken out of Adam. This clearly required surgery, and so I can rightly claim that mine is the oldest profession in the world." The civil engineer interrupted, and said, "But even earlier in the book of Genesis, it states that God created the order of the heavens and the earth from out of the chaos. This was the first and certainly the most spectacular application of civil engineering. Therefore, fair doctor, you are wrong: mine is the oldest profession in the world." The computer scientist leaned back in her chair, smiled, and then said confidently, "Ah, but who do you think created the chaos?"

Prostitution is said to be the world’s oldest profession. It is, indeed, a model of all professional work: the worker relinquishes control over himself … in exchange for money. Because of the passivity it entails, this is a difficult and, for many, a distasteful role.

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Rockefeller was a strange guy. But he figured out something that now applies to tens of millions of workers. Rockefeller’s job wasn’t to drill wells, load trains, or move barrels. It was to think and make good decisions. Rockefeller’s product — his deliverable — wasn’t what he did with his hands, or even his words. It was what he figured out inside his head. So that’s where he spent most of his time and energy. Despite sitting quietly most of the day in what might have looked like free time or leisure hours to most people, he was constantly working in his mind, thinking problems through. This was unique in his day. Almost all jobs during Rockefeller’s time required doing things with your hands. In 1870, 46% of jobs were in agriculture, and 35% were in crafts or manufacturing, according to economist Robert Gordon. Few professions relied on a worker’s brain. You didn’t think; you labored, without interruption, and your work was visible and tangible. Today, that’s flipped. Thirty-eight percent of jobs are now designated as “managers, officials, and professionals.” These are decision-making jobs. Another 41% are service jobs that often rely on your thoughts as much as your actions.

... the expectation that we will love our jobs isn't actually all that old. Once upon a time, it was assumed, to put it bluntly, that work sucked, and that people would avoid it if at all humanly possible. From the until about about thirty or forty years ago, the tended to live off its wealth. The ancient Greeks had slaves and —a lower class of workers, including manual laborers, skilled artisans, and tradespeople—to do the work so that the upper classes could enjoy their leisure time and participate in community life. If you've ever read a novel and wondered how those people who don't seem to do much of anything (except hem and haw about whom to marry) got by, you get the general picture. Work, to the wealthy, was for someone else to do.

Their highest concept of right conduct, in his case, was to get a job. That was their first word and their last. It constituted their whole lexicon of ideas. Get a job! Go to work! Poor, stupid slaves, he thought, while his sister talked. Small wonder the world belonged to the strong. The slaves were obsessed by their own slavery. A job was to them a golden fetich before which they fell down and worshipped.

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It has been said that politics is the second oldest profession. I have learned that it bears a striking resemblance to the first.

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The official style is at once humble, polite, curt and disagreeable: it derives partly from that used in Byzantine times by the eunuch slave-secretariat, writing stiffly in the name of His Sacred Majesty, whose confidence they enjoyed, to their fellow-slaves outside the palace precincts — for the Emperor had summary power over everyone; and partly from the style used by the cleric-bureaucracy of the Middle Ages, writing stiffly in the name of the feudal lords to their serfs and, though cautious of offending their employers, protected from injury by being servants of the Church, not of the Crown, and so subject to canon, not feudal, law. The official style of civil servants, so far as it recalls its Byzantine derivation, is written by slaves to fellow-slaves of a fictitious tyrant; and, so far as it recalls its mediaeval derivation, is written by members of a quasi-ecclesiastical body, on behalf of quasi-feudal ministers (who, being politicians, come under a different code of behaviour from theirs) to a serflike public.

The idea that work is something apportioned out by men leaves people discontent with their portion and dubious about whether work is a good thing at all. … The ancient injunction to labor fades when we regard our work as cut out for us by men, who, by present dogma, are no better than ourselves. That curious modern hypostatization “service” is often called in to substitute for the now incomprehensible doctrine of vocation. It tries to secure subordination by hypothesizing something larger than the self, which turns out, however, to be only a multitude of selfish selves. The familiar change from quality to quantity may again be noted; one serves not the higher part of the self (this entails hierarchy) … but merely consumer demand. And who admires those at the top of a hierarchy of consumption? Man as a consuming animal is thus seen to be not enough.

For eighteen years Jesus worked thus as a day labourer. We find him ever afterward identifying himself with the working class. Passages like, "which of you intending to build"; "the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire labourers"; "the burden and heat of the day"; "no man hath hired us"; and the references to the patching of worn garments and hewing down trees for firewood, give evidence of a working-class consciousness.

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He was perhaps the lowest human being that ever held public office. He, unfortunately, was a despot. I mean, you get an old con man at a point in high office, he begins to believe the platitudes that are expounded by the stupid populace about him.

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