In great cities men are brought together by the desire of gain. They are not in a state of cooperation, but of isolation, as to the making of fortune… - Benjamin Disraeli

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In great cities men are brought together by the desire of gain. They are not in a state of cooperation, but of isolation, as to the making of fortunes; and for all the rest they are careless of neighbours. Christianity teaches us to love our neighbour as ourself; modern society acknowledges no neighbour.

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About Benjamin Disraeli

Benjamin Disraeli, 1st Earl of Beaconsfield (21 December 1804 – 19 April 1881) was a British politician, novelist, and essayist, serving twice as Prime Minister of the United Kingdom. The anniversary of his death on 19 April is known as Primrose Day.

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Also Known As

Alternative Names: 1st Earl of Beaconsfield Benjamin Disraeli Benjamin, Earl of Beaconsfield Disraeli Benjamin Disraeli, Earl of Beaconsfield Benjamin, Earl of Beaconsfield, Viscount Hughenden of Hughenden Disraeli Dizzy Lord Beaconsfield
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Additional quotes by Benjamin Disraeli

I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.

These men cannot be conciliated. They are your foes, because they are the foes of England. They hate our free and fertile isle. They hate our order, our civilization, our enterprising industry, our sustained courage, our decorous liberty, our pure religion. This wild, reckless, indolent, uncertain, and superstitious race have no sympathy with the English character. Their fair ideal of human felicity is an alternation of clannish broils and coarse idolatry. Their history describes an unbroken circle of bigotry and blood. And now, forsooth, the cry is raised that they have been misgoverned! How many who sound this party Shibboleth have studied the history of Ireland? A savage population, under the influence of the Papacy, has, nevertheless, been so regulated, that they have contributed to the creation of a highly-civilized and Protestant empire. Why, is not that the paragon of political science? Could Machiavel teach more? My Lords, shall the delegates of these tribes, under the direction of the Roman priesthood, ride roughshod over our country—over England—haughty, and still imperial, England? Forbid it all the memory of your ancestors!

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