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" "I shall never be content till I have superseded Hume, and I believe I shall supersede him—not because I am so good a writer, but because, being an adequate writer, I have a larger and grander conception than he had of the organic life of a nation as a whole.
John Richard Green (12 December 1837 – 7 March 1883) was an English historian chiefly known for his 1874 work A Short History of the English People.
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The whole moral effect which is produced now-a-days by the religious newspaper, the tract, the essay, the lecture, the missionary report, the sermon, was then produced by the Bible alone. And its effect in this way, however dispassionately we examine it, was simply amazing. The whole temper of the nation was changed. A new conception of life and of man superseded the old. A new moral and religious impulse spread through every class. Literature reflected the general tendency of the time; and the dumpy little quartos of controversy and piety, which still crowd our older libraries, drove before them the classical translations and Italian novelettes of the age of Elizabeth. "Theology rules there," said Grotius of England, only ten years after the Queen's death; and when Casaubon, the last of the great scholars of the sixteenth century, was invited to England by King James, he found both King and people indifferent to letters. "There is a great abundance of theologians in England," he says to a friend; "all point their studies in that direction."
Last night I met Gladstone—it will always be a memorable night to me; Stubbs was there, and Goldwin Smith and Humphrey Sandwith and Mackenzie Wallace whose great book on Russia is making such a stir, besides a few other nice people; but one forgets everything in Gladstone himself, in his perfect naturalness and grace of manner, his charming abandon of conversation, his unaffected modesty, his warm ardour for all that is noble and good. I felt so proud of my leader—the chief I have always clung to through good report and ill report—because, wise or unwise as he might seem in this or that, he was always noble of soul. He was very pleasant to me, and talked of the new historic school he hoped we were building up as enlisting his warmest sympathy. I wish you could have seen with what a glow he spoke of the Montenegrins and their struggle for freedom; how he called on us who wrote history to write what we could of that long fight for liberty! And all through the evening not a word to recall his greatness amongst us, simple, natural, an equal among his equals, listening to every one, drawing out every one, with a force and a modesty that touched us more than all his power.
So we are to have a dissolution! I think it would be a good thing for Liberalism if we got a good beating this time and had time to form a policy in opposition. The next question which the party must stand upon must be the Dis-establishment of the Church. The Ritualists have convinced me of its necessity. I can't abide paying money to make England Papist. But don't think me a Bismarck-man, as I am sorry to find Bryce is. I am still an "old Radical," and a worshipper of "Joe Hume."